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Our Redeemer is not a mystery — HIS name is the Most High YAH, the HOLY ONE of ISRAEL! We are NOT forgotten. We are called by HIS Name.
According to Isaiah 47:4 KJV, "As for our redeemer, the MOST HIGH YAH of hosts is his name, the HOLY ONE of ISRAEL."
Also, according to Zephaniah 3:19-20 KJV, "Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame. [20] At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the MOST HIGH YAH.
Lastly, according to Psalm
126:1-3 KJV, "When the MOST HIGH YAH turned again the captivity of Zion, We were like them that dream. [2] Then was our mouth filled with laughter, And our tongue with singing: Then said they among the heathen, The MOST HIGH YAH hath done great things for them. [3] The MOST HIGH YAH hath done great things for us; Whereof we are glad.
YAH has promised that the mourning, captivity, shame, and affliction of the Israelites will be replaced with joy, restoration, fame, and honor. Our rejoicing won’t be shallow—it will be like a dream come true full with glory, and excitement, with songs and laughter after centuries of sorrow and oppression. This is not only a promise of land, but of spiritual healing, national vindication, and everlasting joy, and I for one is excited about it.


The cover-up of Black history has occurred through systemic omission, distortion, and suppression in education, media, and historical records. African civilizations, such as Mali and Kush, are often ignored, while Black contributions to science, politics, and culture are downplayed or credited to others. Slavery is frequently misrepresented, with little focus on resistance movements and the economic foundations it built for Western nations. Key events, like the destruction of Black Wall Street and the radical aspects of the Civil Rights Movement, are often left out or whitewashed. Today, efforts to fully teach Black history face opposition, limiting a true understanding of systemic racism and Black excellence.

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