.⁣Akata / Akatta / Chata. (The History of the Slanderous word):
- Akatta has a positive meaning inside Igbo Nation — “never lacks,” prosperity, industry, and the proud identity of the Akatta community in Imo State. No one disputes that.
But the reason this word has become “the elephant in the room” is because the pan‑African slang meaning did NOT come from Igbo language at all. Across West Africa, “Akata” is used only for Black Americans — not for any other African group. That’s extremely unusual and suggests the word has another historical pathway outside Igboland.
Here’s the part most people don’t know:
1. The Trans‑Atlantic Slave Trade involved Hebrew‑speaking and Israelite‑descended people.
Portuguese and Spanish crews included Sephardic Jews expelled from Iberia. Many were deported to São Tomé, Cape Verde, Guinea, Sierra Leone, and the Niger Delta — exactly where enslaved Africans were taken from. African middlemen often adopted foreign words from these traders.
2. The slang meaning of “Akata” matches a Hebrew diaspora‑condition word (Strong’s H2398 / H2403: CHATA / CHATTA’AH).
Not linguistically — but functionally. Outside Igboland, “Akata” means:
people not from here
people separated from ancestral land
descendants of the slave trade
This matches the Hebrew concept of a diaspora people who became a byword.
3. This explains why the slang meaning applies ONLY to Black Americans.
Not to Ghanaians, Congolese, Ethiopians, or Afro‑Caribbeans — only to the descendants of the slave trade.
So yes — Akatta has a beautiful meaning in Igbo, and that meaning should be respected. But the other meaning likely came from slave‑trade networks, not Igbo language — which is why it spread across Africa with a completely different sense.
Both meanings exist because they come from different histories.

⁣The Investigation of the People Called the Negro follows a historical and Scriptural trail that asks a question rarely examined in full: Who were the people eventually called Negroes, and what happened to their identity through centuries of exile, forced conversion, slavery, migration, and captivity? Rather than beginning with a conclusion, this investigation follows records, maps, names, migrations, Inquisition documents, Portuguese history, Atlantic shipping routes, and accounts of Yahudi and New Christian communities in Iberia and parts of Africa. It examines the expulsion and forced conversion of Yahudi in Spain and Portugal, the transportation of Yahudi children to São Tomé, Jewish and New Christian presence along parts of West Africa, and the enormous Atlantic system that later carried millions of Africans into Brazil, the Caribbean, North America, and other lands.
The investigation then places this history beside Scripture. Deuteronomy describes Yashar’el scattered among the nations, living under judgment, and eventually calling these things to mind while still among the nations before Yahuah gathers them. That pattern raises important questions when compared with the modern awakening among some descendants of the African diaspora who are searching the Scriptures, examining Torah, questioning inherited religious identities, and identifying themselves with biblical Yashar’el.
This investigation does not require every historical clue to prove the entire case by itself. A name on a map, a description in an old book, a Jewish community in West Africa, or a slave record must each be examined within its own historical setting. The larger question comes from placing the evidence together and asking where it leads. Follow the people. Follow the names. Follow the records. Follow the migrations. Follow the ships. Follow the captivity. Then compare the historical evidence carefully with Scripture.
Ultimately, this is more than an investigation into the word Negro. It is an investigation into identity, captivity, remembrance, and restoration. If a scattered people are beginning to remember their history and turn again toward the Elohim of their fathers, then the most important question is not simply, “Who were we?” It becomes, “What does Yahuah require of us now?” Scripture points beyond awakening toward repentance, obedience, faithfulness, and ultimately the gathering that belongs to Yahuah. History may help us follow the forgotten trail, but Scripture tells us what remembrance should produce: a people turning their hearts back to Yahuah.

How Some Are More Neanderthal Than Human - The admixture between early humans and neanderthals left a lasting mark on European DNA and their culture. These Indo-European clans continued the legacy of the Roman Empire during the Middle Ages, to include altering history to promote a Eurocentric narrative of supremacy. As we continue with our study, we want to see why some may be more neanderthal than human.

⁣If our fates are preordained by the Creator, can we truly claim to have free will? Join us as we dive deeper into this intriguing discussion and explore its connection to space-time!

Counting Our Blessings

Enooch 2 - Chap 10

‘De twee mannen namen mij mee naar het Noordelijk
gebied en toonden mij daar een erg vreselijke plaats,
er waren allerlei soorten martelingen op die plaats,
meedogenloze duisternis en onverlichte somberheid,
er is daar geen licht, maar een duister vuur dat
voortdurend omhoog spuit, waar een vlammende rivier
uit voortkomt. Overal op die plaats is dan weer vuur,
dan weer vorst en ijs, dorst en beven, terwijl de
Boeien ontzettend gemeen zijn, en de engelen
angstwekkend en genadeloos, gruwelijke wapens
meedragend, meedogenloos martelend.
En ik zei:
‘Vreselijk! Vreselijk! Wat verschrikkelijk beangstigend
is deze plaats!’
En de mannen zeiden tegen mij:
‘Deze plaats Henoch, is gemaakt voor hen die God
onteren, die op aarde tegennatuurlijk zondigen, zoals
kindermisbruik in de anus, zoals in Sodom gedaan
werd, tovenarij, bezweringen en duivelse hekserij.
Wie opscheppen over hun slechte daden, stelen,
liegen, lasteren, afgunstig zijn, rancune hebben,
ontucht, moord, en die in het verborgene de ziel van
de mens stelen, de arme bij de keel grijpend, hen hun
eigendommen afnemend, zichzelf verrijkend met het
bezit van anderen, hen bedriegend. Zij die, als zij in
staat zijn om ondersteuning te bieden aan de
gebrekkigen, de hongerige laten sterven, in staat zijnd
te kleden, de naakte uitkleden. Zij die hun Schepper
gekend hebben en zijn neergebogen voor zielloze en
levenloze goden, die niet kunnen horen of zien, ijdele
goden, (zij) die ook gehouwen beelden maken en
neerbuigen voor onrein handwerk, voor hen allemaal is
deze plaats als eeuwige beloning klaargemaakt.’’
[ Henoch II 10 ]

Yahusha gives sight

The 6-week check up and what the Hebrew postpartum mother propbably will never hear from her doctor. ⁣