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Judea Found In Africa in 1619
Judea Found In Africa in 1619 Benayah Israel 44 Views • 2 months ago

⁣For nearly two centuries — from as early as 1619 all the way through the
early 1800s — official maps of West Africa produced by Dutch, French,
and British cartographers clearly labeled territories along the Slave
Coast as "Judea" and the "Kingdom of Judah." These were not mistakes.
These were not myths. These names appeared in bold, authoritative script
on state-commissioned maps, recognized the same way any sovereign
kingdom was recognized at the time.

Then — they vanished.

As colonial powers tightened their grip on Africa and the transatlantic
slave trade reached its peak, those Hebrew names were systematically
removed from new editions of maps. Replaced. Rebranded. Buried. By the
mid-1800s, an entire two-hundred-year cartographic record had been
quietly erased from public consciousness — and almost no one noticed.

The people who lived in those territories didn't disappear. They were
taken.

This is not theory. This is documented geography. And the full record —
the original maps, the source documentation, the timeline of erasure —
is explored in depth in Black History Case Files: Buried Heritage.

The maps were hidden. Now they've been found.

The transatlantic slave trade has been recognized worldwide as one of
the greatest crimes against humanity. Institutions have issued
statements. Governments have acknowledged the past. But in today’s era
of truth-seeking, cultural identity, and historical accountability, a
new question is rising:

What was left out?

That’s where Black History Case Files: Buried Heritage steps in.

This isn’t just history.
This is a deep-dive investigation into Black America’s untold origins.

🔍 A Viral-Ready, Truth-Driven Breakdown of Hidden History

Structured like a forensic case file, this book reopens the evidence
using:

Original documents
Forgotten laws
Ancient records
Overlooked artifacts

All re-examined through a modern lens of identity, legacy, and truth.

📖 Inside, You’ll Discover:
The Manuelian Ordinance — the legal system behind the transatlantic
slave trade
The “Negro” Family Crest — a symbol with hidden meaning tied to identity
and lineage
The True Identity of the Enslaved — traced through early historical
sources and records
The First Recorded Slave of Jamestown — name, identity, and historical
context restored
⚠ But This Book Goes Further

In an age of information control, narrative shifts, and cultural
awakening, this work confronts a deeper reality:

History can be acknowledged… and still manipulated
Truth can be available… and still buried
Black America can be visible… and still misunderstood
💡 Why This Matters Now

Because in today’s world of digital awareness, cultural rediscovery, and
generational awakening:

A people disconnected from their past are easier to redefine.
Easier to mislabel.
Easier to erase.

🔥 This Book Challenges the Narrative

It asks the questions others won’t.
It follows the evidence wherever it leads.
And it presents a case that demands a second look.

The crime scene is history.
The evidence is buried.
And for Black America… the truth is still waiting to be uncovered.

Support the Work

☕ Buy Me a Coffee
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https://black-history-case-files.myshopify.com/

🎵 FEATURED MUSIC
🎶 Look Up
Available on iTunes and all major streaming platforms
https://music.apple.com/us/alb....um/look-up-single/18

🎶 Tree of Life Testify
Available on iTunes and all major streaming platforms
👉 https://music.apple.com/gb/son....g/tree-of-life-testi

🎶 This Is Victory
Available on iTunes and all major streaming platforms
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🎶 Children of Judah
Available on iTunes and all major streaming platforms
👉 https://music.apple.com/us/son....g/children-of-judah/

Minding Our Tongues-epi#7-Faith over Fear
Minding Our Tongues-epi#7-Faith over Fear sis Adasa 67 Views • 1 year ago

Episode #7 is the final episode of the "Minding Our Tongues" series. This episode examines several pressing current events, starting with the escalating tensions and conflict between Iran and Israel. The discussion then shifted to economic news, specifically the April 2025 job report of 106,000 job losses by black women. It also peeks into sports and how words make a difference. Episode #7 concludes with a comparison of leadership between King Saul and King Josiah that draws lessons on effective and righteous leadership from these historical figures in light of the contemporary issues discussed.

Never Forget | Alabama B.rawl
Never Forget | Alabama B.rawl AshandaAtLarge 67 Views • 2 years ago

Ways to give:
Paypal: ashandaatlarge11@gmail.com
CashApp: $AaronandAshanda
Zelle at: ashandamccants@gmail.com

Become a Patreon or Channel Member monthly supporter of Ashanda At Home. Join my family and me as we share our life and thoughts to build your home! Join here:
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Grab a copy of my step-by-step e-book breaking down the marital vows so you can do marriage Yah's way. Married for 17 years, I started marriage with a Girlfriend

Thank you to all Superchat and Supersticker supporters. We greatly appreciate you all!

Love yourself, without hating your enemies!

Yahusha's Call ~ THE SABBATH OF SCRIPTURE
Yahusha's Call ~ THE SABBATH OF SCRIPTURE Myra Waiters 80 Views • 4 years ago

Genesis 2:1-3, Exodus 16:28-29, Exodus 20:8-11, Exodus 31:13-14, 16, Leviticus 23:3, Leviticus 25:1-16, Leviticus 27 :24, Deuteronomy 5:15, 2Chronicles 36:21, Nehemiah 10:18-31, Nehemiah 13:17-22, Isaiah 56: 1-8,
Isaiah 58:13, Jeremiah 17:24-27, Ezekiel 20:12-13, Matth e 11:28:30, Matthew 12:1-8, Mark 3:1-6, Luke 4:14-21, Luke 13:10-14, John 7:21-24, Romans 14:5-14, 1 Corinthians 16:1-2, 2 Corinthians 9:10-11, Hebrews 4:1-13, Hebrews 13:2, Revelation 22:1-6.

The Sabbath from a Jewish Perspective:
The Jewish Sabbath (from Hebrew shavat, “to rest”) is observed throughout the year on the seventh day of the week—Saturday. According to biblical tradition, it commemorates the original seventh day on which God rested after completing the creation.
Scholars have not succeeded in tracing the origin of the seven-day week, nor can they account for the origin of the Sabbath. A seven-day week does not accord well with either a solar or a lunar calendar. Some scholars, pointing to the Akkadian term shapattu, suggest a Babylonian origin for the seven-day week and the Sabbath. But shapattu, which refers to the day of the full moon and is nowhere described as a day of rest, has little in common with the Jewish Sabbath. It appears that the notion of the Sabbath as a holy day of rest, linking God to his people and recurring every seventh day, was unique to ancient Israel.

Importance
The central significance of the Sabbath for Judaism is reflected in the traditional commentative, and interpretative literature called Talmud and Midrash (e.g., “if you wish to destroy the Jewish people, abolish their Sabbath first”) and in numerous legends and adages from more-recent literature (e.g., “more than Israel kept the Sabbath, the Sabbath kept Israel”). Some of the basic teachings of Judaism affirmed by the Sabbath are God’s acts of creation, God’s role in history, and God’s covenant with Israel. Moreover, the Sabbath is the only Jewish holiday the observance of which is enjoined by the Ten Commandments. Jews are obligated to sanctify the Sabbath at home and in the synagogue by observing the Sabbath laws and engaging in worship and study. The leisure hours afforded by the ban against work on the Sabbath were put to good use by the rabbis, who used them to promote intellectual activity and spiritual regeneration among Jews. Other days of rest, such as the Christian Sunday and the Islamic Friday, owe their origins to the Jewish Sabbath.

Observances
The biblical ban against work on the Sabbath, while never clearly defined, includes activities such as baking and cooking, travelling, kindling fire, gathering wood, buying and selling, and bearing burdens from one domain into another. The Talmudic rabbis listed 39 major categories of prohibited work, including agricultural activity (e.g., plowing and reaping), work entailed in the manufacture of cloth (e.g., spinning and weaving), work entailed in preparing documents (e.g., writing), and other forms of constructive work.
At home the Sabbath begins Friday evening some 20 minutes before sunset, with the lighting of the Sabbath candles by the wife or, in her absence, by the husband. In the synagogue the Sabbath is ushered in at sunset with the recital of selected psalms and the Lekha Dodi, a 16th-century Kabbalistic (mystical) poem. The refrain of the latter is “Come, my beloved, to meet the bride,” the “bride” being the Sabbath. After the evening service, each Jewish household begins the first of three festive Sabbath meals by reciting the Kiddush (“sanctification” of the Sabbath) over a cup of wine. This is followed by a ritual washing of the hands and the breaking of bread, two loaves of bread (commemorating the double portions of manna described in Exodus) being placed before the breaker of bread at each Sabbath meal. After the festive meal the remainder of the evening is devoted to study or relaxation. The distinctive features of the Sabbath morning synagogue service include the public reading of the Torah, or Five Books of Moses (the portion read varies from week to week), and, generally, the sermon, both of which serve to educate the listeners. Following the service, the second Sabbath meal begins, again preceded by Kiddush (of lesser significance), conforming for the most part to the first Sabbath meal. The afternoon synagogue service is followed by the third festive meal (without Kiddush). After the evening service the Sabbath comes to a close with the havdala (“distinction”) ceremony, which consists of a benediction noting the distinction between Sabbath and weekday, usually recited over a cup of wine accompanied by a spice box and candle.

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