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NEW VIDEO!!! Shabbat Shalom! How can we who serve The Most High practice patience with one another? Share your thoughts in the comments.

⁣Israel CD version (Lyrics below)
Written: 01/16/2016 All rights reserved Copyright 2016 © (BMI)

Based on: Isaiah 60:1-4, 1Peter 2:9, Matthew 24:15, Zechariah 2:8, Hebrews 10:22, Gal 4:25-26 and Rev 19:6

Key of C Major


Israel, O Israel, Israel

Many hearts, now my holy place lies the Rock of ALL ages (Isa 26:4) Unashamed you carry my name as a banner healing nation, My Holy Nation, special possession, you are a Chosen Generation/ My love for you is not in question/ to you today I make this Declaration

Chorus:
Israel, your king is here, to every heart He calls to draw you near Yeshua (JESUS) is his name, the ONLY name you need to be saved; O Israel, arise and shine, sons and daughters come to feast and dine (2 Cor 6:18) Drink new wine, taste liberty! Sweet as honey, taste your Jubilee.

Bridge:
Jerusalem above will set you free Jerusalem above will set you free/ O Israel, Israel, Ohhh” Israel Israel Oh Israel/ lift up your eyes/ for you I sent my son to die/ Look up and see what you can be/ this is the year of your Jubilee/ Look up and see Jerusalem above/ she will set you free/ how good is liberty/

It’s Oh so sweet/ sweet as honey/ sweet as honey is your Jubilee yeh yeh yeh Yeh/ Israel, Israel, Israel, Israel, Israel/ Arise and shine/ you’ll always be the apple of my eye Israel/ You’ll always be a part of ME/ part of me for all eternity, O Israel, Israel, Israel/ Israel, Israel, Israel, Israel ehhh Israel arise and shine/ lift up your eyes/ O Israel lift up your eyes/ for you for you I sent my, my son to die O Israel/ and you still the apple of my eye, arise and shine

Hebrew Awakening, Hebrew Israelites, Cepher, Scripture, Seer, Bible.

Genesis 2:1-3, Exodus 16:28-29, Exodus 20:8-11, Exodus 31:13-14, 16, Leviticus 23:3, Leviticus 25:1-16, Leviticus 27 :24, Deuteronomy 5:15, 2Chronicles 36:21, Nehemiah 10:18-31, Nehemiah 13:17-22, Isaiah 56: 1-8,
Isaiah 58:13, Jeremiah 17:24-27, Ezekiel 20:12-13, Matth e 11:28:30, Matthew 12:1-8, Mark 3:1-6, Luke 4:14-21, Luke 13:10-14, John 7:21-24, Romans 14:5-14, 1 Corinthians 16:1-2, 2 Corinthians 9:10-11, Hebrews 4:1-13, Hebrews 13:2, Revelation 22:1-6.

The Sabbath from a Jewish Perspective:
The Jewish Sabbath (from Hebrew shavat, “to rest”) is observed throughout the year on the seventh day of the week—Saturday. According to biblical tradition, it commemorates the original seventh day on which God rested after completing the creation.
Scholars have not succeeded in tracing the origin of the seven-day week, nor can they account for the origin of the Sabbath. A seven-day week does not accord well with either a solar or a lunar calendar. Some scholars, pointing to the Akkadian term shapattu, suggest a Babylonian origin for the seven-day week and the Sabbath. But shapattu, which refers to the day of the full moon and is nowhere described as a day of rest, has little in common with the Jewish Sabbath. It appears that the notion of the Sabbath as a holy day of rest, linking God to his people and recurring every seventh day, was unique to ancient Israel.

Importance
The central significance of the Sabbath for Judaism is reflected in the traditional commentative, and interpretative literature called Talmud and Midrash (e.g., “if you wish to destroy the Jewish people, abolish their Sabbath first”) and in numerous legends and adages from more-recent literature (e.g., “more than Israel kept the Sabbath, the Sabbath kept Israel”). Some of the basic teachings of Judaism affirmed by the Sabbath are God’s acts of creation, God’s role in history, and God’s covenant with Israel. Moreover, the Sabbath is the only Jewish holiday the observance of which is enjoined by the Ten Commandments. Jews are obligated to sanctify the Sabbath at home and in the synagogue by observing the Sabbath laws and engaging in worship and study. The leisure hours afforded by the ban against work on the Sabbath were put to good use by the rabbis, who used them to promote intellectual activity and spiritual regeneration among Jews. Other days of rest, such as the Christian Sunday and the Islamic Friday, owe their origins to the Jewish Sabbath.

Observances
The biblical ban against work on the Sabbath, while never clearly defined, includes activities such as baking and cooking, travelling, kindling fire, gathering wood, buying and selling, and bearing burdens from one domain into another. The Talmudic rabbis listed 39 major categories of prohibited work, including agricultural activity (e.g., plowing and reaping), work entailed in the manufacture of cloth (e.g., spinning and weaving), work entailed in preparing documents (e.g., writing), and other forms of constructive work.
At home the Sabbath begins Friday evening some 20 minutes before sunset, with the lighting of the Sabbath candles by the wife or, in her absence, by the husband. In the synagogue the Sabbath is ushered in at sunset with the recital of selected psalms and the Lekha Dodi, a 16th-century Kabbalistic (mystical) poem. The refrain of the latter is “Come, my beloved, to meet the bride,” the “bride” being the Sabbath. After the evening service, each Jewish household begins the first of three festive Sabbath meals by reciting the Kiddush (“sanctification” of the Sabbath) over a cup of wine. This is followed by a ritual washing of the hands and the breaking of bread, two loaves of bread (commemorating the double portions of manna described in Exodus) being placed before the breaker of bread at each Sabbath meal. After the festive meal the remainder of the evening is devoted to study or relaxation. The distinctive features of the Sabbath morning synagogue service include the public reading of the Torah, or Five Books of Moses (the portion read varies from week to week), and, generally, the sermon, both of which serve to educate the listeners. Following the service, the second Sabbath meal begins, again preceded by Kiddush (of lesser significance), conforming for the most part to the first Sabbath meal. The afternoon synagogue service is followed by the third festive meal (without Kiddush). After the evening service the Sabbath comes to a close with the havdala (“distinction”) ceremony, which consists of a benediction noting the distinction between Sabbath and weekday, usually recited over a cup of wine accompanied by a spice box and candle.

MAGIC in the ancient and modern world.

Scripture Reading
Genesis 22
KJV
Music By: Tokyo Music- Way Home

⁣This teaching exposes the modern 12 Tribe Chart and why it cannot stand against the clear testimony of Scripture. Many charts attempt to divide the House of Yashar’el into modern nationalities — “Puerto Ricans,” “Dominicans,” “Native Americans,” and others — but the Word reveals a very different picture.
Using the Cepher, this message walks through the curses, the scattering, and the prophetic identity of the people of Yahuah to show:
Why the 12 Tribe Chart is not supported by Scripture
How all 12 tribes experienced the SAME curses, not separate destinies
Why the scattering happened to one people, not multiple nations
How history, prophecy, and the trans‑Atlantic captivity align with the Word
What the prophets actually said about the appearance, affliction, and identity of Yashar’el
Why the awakening happening today matters for the scattered remnant
This teaching is for those seeking clarity, truth, and a return to what the Scriptures actually say — without traditions, without charts, and without confusion.
If you’re studying identity, prophecy, or the restoration of Yashar’el, this message will give you a solid foundation rooted in the Word alone.

The age of science is the age of a new religion of science, where faith is fact and god is the greys.

Israel: Creation - Judgement

⁣For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?-Luke 9:25

CREDITS
Written & Performed by Yadah'Yah
Produced by KADO Beats
Featuring Ben Yahdah
Mixed by Jelani at Studio 23, South Carolina
Mastered by Aria Mastering
Recorded by Yadah'Yah
Video by Yadah'Yah

ALL PRAISES TO YAHUAH!

⁣I do not own this Instrumental music it is by ASamaluev Music
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