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When Sin Is Called Good — The Heart No Longer Wants Correction
When Sin Is Called Good — The Heart No Longer Wants Correction SoMuch Media 40 Ansichten • 6 Tage vor

⁣When Sin Is Called Good — The Heart No Longer Wants Correction.
We are living in a time when many people no longer hide their sins but openly defend and celebrate the very things Yahuah has warned us against. What was once considered wicked is now being called good, while those who stand for righteousness are often rejected. Yet the Word of Yahuah has not changed. Isaiah 5:20 warns against calling evil good and good evil. This lesson reminds us that there is a difference between struggling with sin and reaching a point where the heart no longer desires correction.

As lawlessness increases, we must be careful not to allow the darkness around us to become darkness within us. Scripture calls us to examine our hearts, accept correction, and resist the temptation to follow the crowd into wickedness. We must never become so comfortable with the ways of the world that we begin defending what Yahuah has commanded us to leave behind. True repentance is more than admitting we are wrong. It means turning away from sin, returning to Yahuah, and learning to walk in obedience to His Word.

The Most High is still calling His people to return to Him. Through Scripture and the Apocrypha, we are reminded that His mercy remains available to those who sincerely repent. The world may change its standards, but Yahuah's Word stands forever. As children of light, we must remain steadfast, guard our hearts, and continue walking in righteousness while we await the promised restoration of Yashar'el. When the world calls sin good, will we follow the crowd, or will we remain faithful to Yahuah?

Join us at SoMuch Media as we examine this important warning through Scripture and the Apocrypha. Remember to like, share, subscribe, and help spread the truth.

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The investigation of the People Called The Negro
The investigation of the People Called The Negro SoMuch Media 19 Ansichten • 16 Tage vor

⁣The Investigation of the People Called the Negro follows a historical and Scriptural trail that asks a question rarely examined in full: Who were the people eventually called Negroes, and what happened to their identity through centuries of exile, forced conversion, slavery, migration, and captivity? Rather than beginning with a conclusion, this investigation follows records, maps, names, migrations, Inquisition documents, Portuguese history, Atlantic shipping routes, and accounts of Yahudi and New Christian communities in Iberia and parts of Africa. It examines the expulsion and forced conversion of Yahudi in Spain and Portugal, the transportation of Yahudi children to São Tomé, Jewish and New Christian presence along parts of West Africa, and the enormous Atlantic system that later carried millions of Africans into Brazil, the Caribbean, North America, and other lands.
The investigation then places this history beside Scripture. Deuteronomy describes Yashar’el scattered among the nations, living under judgment, and eventually calling these things to mind while still among the nations before Yahuah gathers them. That pattern raises important questions when compared with the modern awakening among some descendants of the African diaspora who are searching the Scriptures, examining Torah, questioning inherited religious identities, and identifying themselves with biblical Yashar’el.
This investigation does not require every historical clue to prove the entire case by itself. A name on a map, a description in an old book, a Jewish community in West Africa, or a slave record must each be examined within its own historical setting. The larger question comes from placing the evidence together and asking where it leads. Follow the people. Follow the names. Follow the records. Follow the migrations. Follow the ships. Follow the captivity. Then compare the historical evidence carefully with Scripture.
Ultimately, this is more than an investigation into the word Negro. It is an investigation into identity, captivity, remembrance, and restoration. If a scattered people are beginning to remember their history and turn again toward the Elohim of their fathers, then the most important question is not simply, “Who were we?” It becomes, “What does Yahuah require of us now?” Scripture points beyond awakening toward repentance, obedience, faithfulness, and ultimately the gathering that belongs to Yahuah. History may help us follow the forgotten trail, but Scripture tells us what remembrance should produce: a people turning their hearts back to Yahuah.

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