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SOUTH AFRICA:  How do their cities compare to their rural country side?
SOUTH AFRICA: How do their cities compare to their rural country side? NA-to-A Diaspora 210 Lượt xem • 3 năm trước kia

We traveled to rural South Africa - Mpumalanga Province - a world of a difference from the city of Johannesburg. Travel with us as we explore
South Africa&
#039;s rural landscape and natural beauty.

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Contact North America-to-Africa Diaspora Connection for information on planning / managing your African events, tours, and/or excursions to South Africa or Rwanda, for leisure or business. Plan ahead, travel smart, and move or travel to Africa wisely.

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Yahusha's Call ~ LIVING UN-CURSED IN A CURSED WORLD
Yahusha's Call ~ LIVING UN-CURSED IN A CURSED WORLD Myra Waiters 86 Lượt xem • 4 năm trước kia

Living Un-Cursed in A Cursed-World

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their ****ation slumbereth not. 2 Peter 2:3



Daniel 11:32a - “And such as do wickedly against the covenant shall he corrupt by flatteries.”

2Ki. 17:15 “And they rejected his statues, and his covenant that he made with their fathers and his testimonies which he testified against them, and they followed vanity, and became vain, and went after THE HEATHEN that were round about them, concerning whom Yahusha Alohim had charged them, that they should not do like them.

Ezr. 6:21 – “Then the children of Israel who had returned from the captivity ate together with all who had separated themselves from the filth[a] of the nations of the land in order to seek the LORD God of Israel.”

Ps. 106:35
Matthew 6:2, 7

Eliyah (Elijah) 1 Kings 18:26-28

First Maccabees - Moreover king Antiochus wrote to his whole kingdom, that all should be one people, and everyone should leave his laws: so all the heathen agreed according to the commandment of the king. Yea, many also of the Israelites consented to his religion, and sacrificed unto idols, and profaned the sabbath.

Galatian 3 8 And the scripture, foreseeing that The Most High Alohim would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham.

Duet. 4:6; 28:12. Jeremiah 9:26; 30:11; 33:9: 46:28. Amos 9:9.
Habakkuk 2:5. Zephaniah 3:8. Malachi 3:12. Matthew 24:14; 25:32; Mark 11:17; 13:10. Luke 21:24

Galatians 3 Cont.…
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them (Duet. 28). 11 But that no man is justified (having or shown to have a just, right, or reasonable basis) by the law in the sight of Alohim, it is evident: for, The just shall live by faith. 12 And the law is not of faith: but, the man that doeth them shall live in them.
13 MessiYah hath redeemed us from the curse of the law (the law is no “curse”, it becomes a curse through disobedience), being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: (Duet. 21:23)14 That the blessing of Abraham might come on the Gentiles (which?) through Yahusha MessiYah; that we might receive the promise of the Spirit through faith.15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.16 Now to Abraham and his seed were the promises made (The Yahsaharalites). He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ (the Seed of Yahusha was of the Woman) Gen. 3:15 17 And this I say, that the covenant, that was confirmed before of the Most High Alohim in MessiYah, the law, which was (came) four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but the Most High gave it to Abraham by promise. 19 Wherefore then serveth the law? (What is the purpose of the law, what good does it serve?) It was added because of transgressions (of the Law), till the seed (MessiYah) should come to whom the promise was made (who was promised); and it (the promise) was ordained (ordain means ‘order’) by angels in the hand of a mediator (someone between two or more). 20 Now a mediator is not a mediator of one, but Alohim is one.
21 Is the law then against the promises of Yahuah? YAH forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22 But the scripture hath concluded all under sin, that the promise by faith of Yahusha MessiYah might be given to them (his people) that believe.23 But before faith came, we were kept under the law, shut up (kept away) unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto MessiYah, that we might be justified by faith (in Him). 25 But after that faith is come, we are no longer under a schoolmaster (we graduate). 26 For ye are all the children of Alohim by faith in MessiYah Yahusha (of the house of Yahsharal). 27 For as many of you as have been baptized into MessiYah (by the Set A Part Spirit) have put on Yahusha.
28 There is neither Jew (Yahudi) nor Greek (Hellenist Yahudi), there is neither bond nor free, there is neither male nor female: for ye are all one in Yahusha MessiYah. 29 And if ye be MessiYah’s, then are ye Abraham's seed, and heirs according to the promise (who was made to Yahsharal/Yahudah).
~We used to be the “cursed” in a cursed land. But now we are un-cursed through faith in Yahusha MessiYah. Amein

World War III Update - After the Shofar Was Blown
World War III Update - After the Shofar Was Blown Benayah Israel 655 Lượt xem • 2 năm trước kia

World War III Update - The Shofar Has Been Blown!

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DISCLAIMER:
This video does not contain Hate Speech nor promote or condone violence of any kind. It may contain thought provoking topics related to the Bible, race, identity, Civil Rights, racial bias, and racism. It is intended for those seeking open and honest discussions about these subjects. If you are easily offended, triggered, or disturbed by challenging perspectives, sensitive about religious discussion, or wish to preserve your current bias, this presentation may not be suitable for you.
However, if you are open to examining religious narratives, identity, Civil Rights, racial bias, and racism with a critical eye, not easily offended, and are ready to embark on a journey of intellectual growth and spiritual maturity, then this presentation or discussion is for you. Join us as we discuss the injustices and bias against the African Israelite population.
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