ARE YOU MADE WHOLE. (DEVOTIONS)

Colossians 3:8,9,12-16

8 But now ye also "put off" all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

9 Lie not one to another, seeing that ye have "put off the old man" with his deeds;


12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long suffering;

13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity, which is the bond of perfectness.

15 And let the peace of The Most High God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

16 Let the word of Machiach /Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Scripture Readings.
It has been a desire for our scriptures to read by our own. This is our Soul Food and I am grateful to be of use for and by our Aluah.

Regardless of what has happened, is happening or what may come; I've decided to remember that Yah is faithful. And He said He would not leave us or forsake us

Genesis 2:1-3, Exodus 16:28-29, Exodus 20:8-11, Exodus 31:13-14, 16, Leviticus 23:3, Leviticus 25:1-16, Leviticus 27 :24, Deuteronomy 5:15, 2Chronicles 36:21, Nehemiah 10:18-31, Nehemiah 13:17-22, Isaiah 56: 1-8,
Isaiah 58:13, Jeremiah 17:24-27, Ezekiel 20:12-13, Matth e 11:28:30, Matthew 12:1-8, Mark 3:1-6, Luke 4:14-21, Luke 13:10-14, John 7:21-24, Romans 14:5-14, 1 Corinthians 16:1-2, 2 Corinthians 9:10-11, Hebrews 4:1-13, Hebrews 13:2, Revelation 22:1-6.

The Sabbath from a Jewish Perspective:
The Jewish Sabbath (from Hebrew shavat, “to rest”) is observed throughout the year on the seventh day of the week—Saturday. According to biblical tradition, it commemorates the original seventh day on which God rested after completing the creation.
Scholars have not succeeded in tracing the origin of the seven-day week, nor can they account for the origin of the Sabbath. A seven-day week does not accord well with either a solar or a lunar calendar. Some scholars, pointing to the Akkadian term shapattu, suggest a Babylonian origin for the seven-day week and the Sabbath. But shapattu, which refers to the day of the full moon and is nowhere described as a day of rest, has little in common with the Jewish Sabbath. It appears that the notion of the Sabbath as a holy day of rest, linking God to his people and recurring every seventh day, was unique to ancient Israel.

Importance
The central significance of the Sabbath for Judaism is reflected in the traditional commentative, and interpretative literature called Talmud and Midrash (e.g., “if you wish to destroy the Jewish people, abolish their Sabbath first”) and in numerous legends and adages from more-recent literature (e.g., “more than Israel kept the Sabbath, the Sabbath kept Israel”). Some of the basic teachings of Judaism affirmed by the Sabbath are God’s acts of creation, God’s role in history, and God’s covenant with Israel. Moreover, the Sabbath is the only Jewish holiday the observance of which is enjoined by the Ten Commandments. Jews are obligated to sanctify the Sabbath at home and in the synagogue by observing the Sabbath laws and engaging in worship and study. The leisure hours afforded by the ban against work on the Sabbath were put to good use by the rabbis, who used them to promote intellectual activity and spiritual regeneration among Jews. Other days of rest, such as the Christian Sunday and the Islamic Friday, owe their origins to the Jewish Sabbath.

Observances
The biblical ban against work on the Sabbath, while never clearly defined, includes activities such as baking and cooking, travelling, kindling fire, gathering wood, buying and selling, and bearing burdens from one domain into another. The Talmudic rabbis listed 39 major categories of prohibited work, including agricultural activity (e.g., plowing and reaping), work entailed in the manufacture of cloth (e.g., spinning and weaving), work entailed in preparing documents (e.g., writing), and other forms of constructive work.
At home the Sabbath begins Friday evening some 20 minutes before sunset, with the lighting of the Sabbath candles by the wife or, in her absence, by the husband. In the synagogue the Sabbath is ushered in at sunset with the recital of selected psalms and the Lekha Dodi, a 16th-century Kabbalistic (mystical) poem. The refrain of the latter is “Come, my beloved, to meet the bride,” the “bride” being the Sabbath. After the evening service, each Jewish household begins the first of three festive Sabbath meals by reciting the Kiddush (“sanctification” of the Sabbath) over a cup of wine. This is followed by a ritual washing of the hands and the breaking of bread, two loaves of bread (commemorating the double portions of manna described in Exodus) being placed before the breaker of bread at each Sabbath meal. After the festive meal the remainder of the evening is devoted to study or relaxation. The distinctive features of the Sabbath morning synagogue service include the public reading of the Torah, or Five Books of Moses (the portion read varies from week to week), and, generally, the sermon, both of which serve to educate the listeners. Following the service, the second Sabbath meal begins, again preceded by Kiddush (of lesser significance), conforming for the most part to the first Sabbath meal. The afternoon synagogue service is followed by the third festive meal (without Kiddush). After the evening service the Sabbath comes to a close with the havdala (“distinction”) ceremony, which consists of a benediction noting the distinction between Sabbath and weekday, usually recited over a cup of wine accompanied by a spice box and candle.

If My People which are called by name shall humble themselves and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. (II Chronicles 7:14) KJV
Teshuvah is the Hebrew word for Repentance and means to return to YAH and obey Him.

Scripture Reading
Genesis 21
KJV
Music By: Tokyo Music- Way Home

Do you have faith? Do you have faith in God? Which God do you believe in? What is the basis of your faith in God?
We all must examine our reason and basis for belief in God to make sure that it is based on a solid foundation and evidence.
We the awakening Hebrew Israelites descendants of Abraham need to pay attention to the words of our God as revealed and written in the scriptures and to the words of our savior and king Yahushua. For if we do not speak according to what is written, we have no true faith.
So This video will explain the basis of our faith in Yahuwah our God and why we have such faith in the Most high and in his son the means of fulfilling and realizing the promises of our God.

Acts 17:28
“For 'in him we live and move and have our being'

Mark 4:18,19
And these are they which are sown among thorns; such as hear the word,And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

The God of Israel is intentional. The # 12 is used multiple times in the bible. 12 Tribes, 12 Patriachs, 12 stars, 12 bowls, 12 cakes etc. 12 sybolizes completeness and 1+2=3 that also =completeness. We worship and praise an intentional and truly AWESOME YAH. APTTMH! Shabbath Shalom

⁣But he said, Yea rather, blessed are they that hear the word of YAH, and keep it.
-Luke 11:28


Audio Scripture
Joshua 24
KJV
Music Credit: Asonta Bryant - Your Name is Higher
Tokyo Music - Way Home

We will look at the Ephesians 4 and attempt to prove that the early believers in MessiYah were actually teaching and living according to Torah in a New and Living way. We will continue to answer to the bad hermeneutics of the Christians, Non-Messianic Israelites and Israelite camps in our online communities.

Human Trafficking, MK ultra, transatlantic slave trade