These days everyone claims to have received revelation from Yahuah. One person claims that God showed them something about this person, and another states that God revealed something about that person. The truth is, such individuals never openly recall a time when God delivered them from sin, an event that caused them to cease to sin and live a holy life, as God is holy. I have stated openly, on several occasions, by articles or videos, that the Most High God delivered me from a 34-year addiction to pornography. I believe that when God saves you from something you couldn't do for yourself, you'll tell everyone. I have found that most people conveniently have a revelation concerning other people’s shortcomings but are never openly forthcoming about the specific sins that they were delivered from. This is due to the likelihood that they remain unaffected and continue to engage in the same behaviors.

For you individuals who always have a revelation concerning sins that other people commit, let me remind you what Yahushuah and Paul say about you.

“Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.” Matthew 7:1-5 KJV

From what Yahushuah says here, a hypocrite is one who has not ceased from doing the bad things that are contrary to God’s law but speaks to the sins of others by telling them they must cease from doing such bad things. Such are the individuals who never make public mention of the sins that God has delivered them from but always have a revelation concerning other people's sins. Paul also speaks about you.

“26) [for] [this reason] [God] [gave [them] up] [to] [{the} urges] [of dishonor] [for] [even] [their] [women] [changed] [the] [natural] [use] [into] [that which] [is against] [nature] 27) [And] [likewise] [also] [the] [men] [leaving] [the] [natural] [use] [of the] [woman] {being} [inflamed] [in] [their] 

[appetite] [towards] [each other] —[men] [toward] —[men] [performing] [*that] {which is} [improper] [and] [receiving] [in] [themselves] [the] [requital] [of their] [error] [which] [was meet]

28) [And] [seeing that] [they {did} [not] find it appropriate] [to preserve] [God] [in] {their} [knowledge] [God] [handed [them] over] [to] [a degenerate] [thought process] [to do] [the things] {that are} [not] [acceptable] 29) [being filled] {with} [all] [injustice,] [illicit sexual intercourse,] [iniquity,] [greedy desire,] [maliciousness,] [full of envy,] [murder,] [contention,] [deceit,] [crafty,] [gossipers,] 30) [a defamer,] [God haters,] [despiteful,] [prideful,] [pretenders,] [designers] [of evil things,] [disobedient] [to parents,] 31) [without true understanding,] [covenant breakers,] [heartless,] [unappeasable,] [unmerciful,] 32) [who] [knowing] [the] [judicial decision] [of God] —[that] [they] [that] {are} [doing] [such things] [are] [worthy] [of death] [and] [not] [only] [do] [they] {do these things} [but] [consent to] {them} [that are doing {them also}] 1) [on account of this] [oh] [man] [you are] [without defense] [whoever] [{is the} one] [judging:] [for] [in] [that] [you judge] [the] [other] [you sentence] [yourself] [for] [you do] [the] [same {things}] [that] [{you are} judging] 2) [but] [we know] [that] [the] [sentence] [of God] [is] [according] [{to} truth] [on] [the] [ones] [doing] [such {things}]. “ Romans 1:26-2:1-2 —My Provisionary Greek Translation

Paul expresses strong opinions about individuals who are privately committing crimes and who dare to judge those who are also committing the same crimes. You may want to rethink your position within the body of the anointed one. Paul did not hold back his opinions about Peter, who openly pretended to avoid fellowship with the Gentiles—those who are not genetic descendants of Jacob—when Jews were present, and as a result, Paul had to correct him.

“And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. Only they would that we should remember the poor; the same which I also was forward to do. But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.” 

Galatians 2:9-17 KJV

Paul's point about Peter was that he and other Jews like Barnabas and James would eat with the gentiles when the Jews from Jerusalem were absent, but when they were present, they avoided the gentiles who believed as they did. Paul saw what they were doing and confronted them to their face about the obvious hypocrisy. Although this issue may not be as serious as an individual committing adultery, it demonstrates the need to address even minor actions. I believe individuals who claim to be called by God and are still struggling to cease from sin should not be so-called pillars within the Body. They, in fact, cause injury just like the Christian leaders do today with the things that are going on among their leadership. I have no issue with exposing frauds because I used to pretend that I was living a holy life while I was struggling with pornography. But my deliverance is no lie because prior to being delivered, I could not move myself to stating that I was delivered when I truly wasn’t. My conscience knew, and so I would work wordplay like many do today who have not been truly delivered from the slavery of sin. I can openly articulate that pornography was a stronghold in my life, and as God is my witness, I can also describe my deliverance and the process by which I was delivered. People who are still struggling cannot, and to preserve some sense of holy presence, they claim to have a revelation from God concerning other people’s shortcomings. God will soon expose such individuals unless they repent and openly confess their specific sins. People hid behind privacy. Such behavior is no longer good enough. If you're a true leader, you'd be specific about what you were saved from, as others are fighting the same battle and need to hear from you. I dare anyone who has been freed from sin to share their story for the sake of the body. If you can't do that, you're probably a hypocrite who judges others for their sins while ignoring your own.

Many people preach against sinning while pretending to be holy, but they never say what they were saved from. I am speaking of articulating specific accounts of sin that they struggled with and taking the approach to not hide behind a wall of privacy. Their so-called testimony is rather vague, and it is so because their conscience will not allow them to articulate any such deliverance because it doesn’t exist within them. They are still struggling. Rather, when approached, they gaslight those who can see through their pretense. I know who you are because I pay attention to many individuals who are considered pillars within the Hebrew community. They've hidden behind the awakening, but they're still asleep because true awakening is knowing the truth, which frees you from sin. Only a remnant will find salvation because of this. Let me show you again, as I have on several occasions, what Yahushuah says about the slavery of sin.

“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.” 

John 8:31-36 KJV

If you still can't break free from sin, it's because you're a slave to it. This means that when sin commands you to do something, you will obey it because it is your master. More accurately, sin owns you. Those who are truly born of God know the truth and do not sin, as they are free from the bondage of sin because the Son has set them free. Why? This is due to the presence of the wind of God within them. When the truth of God, the seed, resides in you, you can not sin unless you completely abandon it. Under such circumstances an individual will never have an ageless life because intimately knowing the truth and then turning your back on it only results in a sealed trip to hell in the age to come. So I will leave you with this chapter from John; read with understanding.

“1) [Look!] [what sort] [{of} love] [the] [Father] [has bestowed] [to us,] [that] [we should be called] [{the} sons] [of God:] [Therefore] —[for this cause] —[the] [world] [{does} not] [know] [us] [because] [it] [knew] [him] [not.] 2) [Beloved] [now] [are we] [{the} sons] [of God], [and] [it {does} [not yet] appear] [what] [we will be] [but] [we know] [that] [when] [he will appear.] [we will be] [like] [him] [for] [we will view] [him] [just as] [he is] 3) [And] [all] [{who} has] [this] [hope] [in] [Him] [ceremonially cleans] [himself] [as] [He] [is] [clean] 4) [whoever] [commits] [sin] [also] {commits} [the] [lawless deed] [for] {his} [sin] [is] [the] [lawless deed] 5) [And] [you know] [that] [he] [he was revealed.] [to] [remove] [our] [sins] [and] [in] [him] [is] [no] [sin] 6) [whoever] [resides] [in] [him] [{does} not] [sin:] [whoever] [{is} sinning] [has [not] seen] [him] [neither] [{has} known] [him] 7) [Little ones,] [let no one] [deceive] [you:] [The one] [acting in accordance {with}] [the] [pronouncement of not guilty] [is] [not guilty,] [as] [He] [is] [not guilty:] 8) [The one {that}] [{is} doing] [a crime] [is] [from] [the] [false accuser;] [for] [from] [{the} beginning] [the] [false accuser] [{has been doing} a crime] [for] [this reason] [the] [Son] [of God] [was revealed] [so] [that] [He unbinds] [the] [works] [of the false accuser] 9) [Anyone,] [{who after} having been engendered] [of] [God,] [does] [not] [commit] [a crime;] [for] [his] [seed] [remains] [in] [him] [and] [he can not] [sin] [because] [he] [is] [engendered] [of God] 10) [by] [this] [the] [children] [of God] [and] [the] [children] [of the False Accuser] [are] [apparent:] [whoever] [does] [not] [act in accordance {with}] [a pronouncement of not guilty] [is] [not] [of] [God] [and] [neither] [the one] {that} [{does} not] [love] [his] [brother] 11) [for] [this] [is] [the] [message] [that] [you heard] [from] [{the} beginning,] [that] [we should love] [each other] 12) [not] [as] [Cain] {who} [was] [of] [the] [wicked one] [and] [mortally wounded] [his] [brother.] [And] [for what] [cause] [{did he} mortally wound] [him?] [because] [his own] [works] [were] [evil] [and] [his] [brother's deeds}] [innocent.] 1 John 3:1-12 —My Provisionary Greek Translation

Shalom!