Let's look at some of their claims and contradictions

I am in no way associated with any CAMPS or People in JORDAN. Today officially makes 30 days I have been living in Jordan! I feel I can accurately give my experience so far! Being a Hebrew Israelite who fleed babylon aka America now living in the Holy land! I hope you enjoy and continue to watch my journey! More videos to come! In the mean time here are some scriptural reasons as to why I left.
Revelation 18:4- And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
Zechariah 2:6
Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD. 7: Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
North=North America... Babylon = North America ...Zion= Children of Israel aka 12 tribes of Israel
Amman, Jordan is WITHIN THE BORDERS...
2 Esdras 12:34 For the rest of my people shall he deliver with mercy, those that have been pressed upon my borders, and he shall make them joyful until the coming of the day of judgment, whereof I have spoken unto thee from the the beginning.
2 Esdras 13:48-50 But those that be left behind of thy people are they that are found within my borders.
49 Now when he destroyeth the multitude of the nations that are gathered together, he shall defend his people that remain.
50 And then shall he shew them great wonders.

Apply critical thinking and use discernment to come to your own conclusions regarding the content in the videos/links.

"It doesn't matter how you FEEL.... Its about what's already known to be TRUE...."

"Truthers Love Truth, until The Truth, Find Lies With in Them"


להפריד- King Magee

-Researcher
-Watchmen
-Video/Music Production


Media Links:
kingsresources.live/bastyon

kingsresources.live/Rumble


#TheMoreYouKnow #KingsResources

Join us as we discuss the push back from businesses and service people pertaining to the mandatory Jab in the U.S. Wed. Dec. 8th 4:35pm (central time)

The Word of of the Most High according to Jaspher Chapter 12 recalls the time prior to Abrams call to leave Ur of the Chaldees under the wicked rulership of King Nimrod. It is full of precepts that aid us in knowing and understanding our Yah thus, understanding ourselves.

Acts 17:28
“For 'in him we live and move and have our being'

Mark 4:18,19
And these are they which are sown among thorns; such as hear the word,And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Genesis 2:1-3, Exodus 16:28-29, Exodus 20:8-11, Exodus 31:13-14, 16, Leviticus 23:3, Leviticus 25:1-16, Leviticus 27 :24, Deuteronomy 5:15, 2Chronicles 36:21, Nehemiah 10:18-31, Nehemiah 13:17-22, Isaiah 56: 1-8,
Isaiah 58:13, Jeremiah 17:24-27, Ezekiel 20:12-13, Matth e 11:28:30, Matthew 12:1-8, Mark 3:1-6, Luke 4:14-21, Luke 13:10-14, John 7:21-24, Romans 14:5-14, 1 Corinthians 16:1-2, 2 Corinthians 9:10-11, Hebrews 4:1-13, Hebrews 13:2, Revelation 22:1-6.

The Sabbath from a Jewish Perspective:
The Jewish Sabbath (from Hebrew shavat, “to rest”) is observed throughout the year on the seventh day of the week—Saturday. According to biblical tradition, it commemorates the original seventh day on which God rested after completing the creation.
Scholars have not succeeded in tracing the origin of the seven-day week, nor can they account for the origin of the Sabbath. A seven-day week does not accord well with either a solar or a lunar calendar. Some scholars, pointing to the Akkadian term shapattu, suggest a Babylonian origin for the seven-day week and the Sabbath. But shapattu, which refers to the day of the full moon and is nowhere described as a day of rest, has little in common with the Jewish Sabbath. It appears that the notion of the Sabbath as a holy day of rest, linking God to his people and recurring every seventh day, was unique to ancient Israel.

Importance
The central significance of the Sabbath for Judaism is reflected in the traditional commentative, and interpretative literature called Talmud and Midrash (e.g., “if you wish to destroy the Jewish people, abolish their Sabbath first”) and in numerous legends and adages from more-recent literature (e.g., “more than Israel kept the Sabbath, the Sabbath kept Israel”). Some of the basic teachings of Judaism affirmed by the Sabbath are God’s acts of creation, God’s role in history, and God’s covenant with Israel. Moreover, the Sabbath is the only Jewish holiday the observance of which is enjoined by the Ten Commandments. Jews are obligated to sanctify the Sabbath at home and in the synagogue by observing the Sabbath laws and engaging in worship and study. The leisure hours afforded by the ban against work on the Sabbath were put to good use by the rabbis, who used them to promote intellectual activity and spiritual regeneration among Jews. Other days of rest, such as the Christian Sunday and the Islamic Friday, owe their origins to the Jewish Sabbath.

Observances
The biblical ban against work on the Sabbath, while never clearly defined, includes activities such as baking and cooking, travelling, kindling fire, gathering wood, buying and selling, and bearing burdens from one domain into another. The Talmudic rabbis listed 39 major categories of prohibited work, including agricultural activity (e.g., plowing and reaping), work entailed in the manufacture of cloth (e.g., spinning and weaving), work entailed in preparing documents (e.g., writing), and other forms of constructive work.
At home the Sabbath begins Friday evening some 20 minutes before sunset, with the lighting of the Sabbath candles by the wife or, in her absence, by the husband. In the synagogue the Sabbath is ushered in at sunset with the recital of selected psalms and the Lekha Dodi, a 16th-century Kabbalistic (mystical) poem. The refrain of the latter is “Come, my beloved, to meet the bride,” the “bride” being the Sabbath. After the evening service, each Jewish household begins the first of three festive Sabbath meals by reciting the Kiddush (“sanctification” of the Sabbath) over a cup of wine. This is followed by a ritual washing of the hands and the breaking of bread, two loaves of bread (commemorating the double portions of manna described in Exodus) being placed before the breaker of bread at each Sabbath meal. After the festive meal the remainder of the evening is devoted to study or relaxation. The distinctive features of the Sabbath morning synagogue service include the public reading of the Torah, or Five Books of Moses (the portion read varies from week to week), and, generally, the sermon, both of which serve to educate the listeners. Following the service, the second Sabbath meal begins, again preceded by Kiddush (of lesser significance), conforming for the most part to the first Sabbath meal. The afternoon synagogue service is followed by the third festive meal (without Kiddush). After the evening service the Sabbath comes to a close with the havdala (“distinction”) ceremony, which consists of a benediction noting the distinction between Sabbath and weekday, usually recited over a cup of wine accompanied by a spice box and candle.

Reading and discussing the book of Ezekiel ch 23, what it means and how it can be applied to life today.

⁣Exodus 21:10 - If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.

Which desert did the Hebrews migrate through on their way to Mount Sinai? This video answers that question.

Audio Scripture
Judges 17
KJV
Music Credit: Asonta Bryant
Tokyo Music

⁣But he said, Yea rather, blessed are they that hear the word of YAH, and keep it.
-Luke 11:28

Welcome to the age of the demise of the colonizers.

Hebrews 10:23

23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)


Daniel 3:16-28

Shadrach, Meshach, and Abednego answered and said to the king,
“O Nebuchadnezzar, we do
not fear to answer thee in
this matter. If it be so, our
God whom we serve is
able to deliver us from
the burning fiery furnace,
and He will deliver us out
of thine hand, O king.

This video looks into Carter G Woodson, and the establishment of Black History Month

⁣The raising up of the nation of Israel will be an extraordinary event that will shock the world and bring glory to the Most High. The dry bones will live again.

In this session, we will take another look at the vision of the dry bones in Ezekiel 37. The Most High told the prophet that the bones in the valley represented the whole house of Israel. This vision symbolizes the raising to life of the nation of Israel, not all nations. It seemed like all hope was lost for the scattered dry bones. This is evident because the bones said, our bones are dried up, and our hope is lost; we are indeed cut off. But this vision was symbolic of the nation’s resurrection and eventual return from captivity.
#Israel