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Hidden Hebrews 2 - Children of Judah Benayah Israel 192 Tampilan • 5 bertahun-tahun yang lalu

Hidden Hebrews 2 - Children of Judah
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https://benayah4israel.org/Contact Us @benayah4israel@gmail.comInstagram - https://www.instagram.com/bena....yahbenisrael/***Scri Quote Correction @ 49:20 timestamp. It references Jeremiah 30:10 not Deuteronomy. Thanks!!*** ***32:57 should be Catholic faith instead of Christian faith********Download References Here- https://drive.google.com/file/....d/1d9xqMUs6iVZIMB3c4 Hebrews 2 builds on revelations shared within the original Hidden Hebrews video. This release in the series promises to reveal additional undeniable truths of the true Hebrew Israelites. After viewing part two, you will never look at Hebrew Israelites the same. Please see the following video references if interested. References listed are a subset of a much larger body of work. Enjoy!The Negro in the New worldby Johnston, Harry, 1858-1927page - 27 (footnote) The Critical Review, Or, Annals of Literature, Volume 57edited by Tobias George Smollettpage - 141Sources of History in the Pentateuch: Six Lectures Delivered in Princeton ...By Samuel Colcord Bartlettpage 118Lost Tribes & Promised Landsby Ronald Sanders page vi- Picture from..Lost Tribes A Myth by Doctor Allen GodbeyA New Voyage to Italy: With Curious Observations on Several Other Countries, As: Germany, Switzerland, Savoy, Geneva, Flanders, and Holland; Together with Useful Instructions for Those who Shall Travel Thither, Volume 1, Issue 1page 139Traveling Man: The Journey of Ibn Battuta 1325-1354By James Rumfordpage (definitions page located in middle of book)Empires of Medieval West Africaby David C. Conradpage 9Chambers's encyclopaedia; a dictionary of universal knowledge Volume 9page 579Maps of Africa: An Online ExhibitA digital collection of African Maps at the Stanford University LibrariesAtlas Des Ganzen Erdkreises in der Central Projection.https://exhibits.stanford.edu/....maps-of-africa/catal Talmud of the Land of Israel, Volume 3: Demaipage - index back of bookThe Monarchic Principle: Studies in Jewish Self-government in Antiquity. by David M. Goodblattpage 211Journal of a residence in Ashantee, comprising notes and researches relative to the Gold Coast, and the interior of Western Africa, chiefly collected from Arabic mss. and information communicated by the Moslems of Guineaby Dupuis, Josephpg cvi (back of book)Africa being an accurate description of the regions of Ægypt, Barbary, Lybia, and Billedulgerid, the land of Negroes, Guinee, Æthiopia and the Abyssines : with all the adjacent islands, either in the Mediterranean, Atlantick, Southern or Oriental Sea, belonging thereunto : with the several denominations fo their coasts, harbors, creeks, rivers, lakes, cities, towns, castles, and villages, their customs, modes and manners, languages, religions and inexhaustible treasure : with their governments and policy, variety of trade and barter : and also of their wonderful plants, beasts, birds and serpents : collected and translated from most authentick authors and augmented with later observations : illustrated with notes and adorn'd with peculiar maps and proper sculpturesby John Ogilbypage 34America: being an accurate description of the New World; : containing the original of the inhabitants; the remarkable voyages thither: the conquest of the vast empires of Mexico and Peru, their ancient and later vvars. With their several plantations, many, and rich islands; their cities, fortresses, towns, temples, mountains, and rivers: their habits, customs, manners, and religions; their peculiar plants, beasts, birds, and serpentsby Montanus, Arnoldus, 1625?-1683; Ogilby, John, 1600-1676https://archive.org/details/am....ericabeingaccu00mont 574A new voyage to Italy : with curious observations on several other countries, as Germany, Switzerland, Savoy, Geneva, Flanders, and Holland : together with useful instructions for those who shall travel thitherby Misson, Maximilien, 1650?-1722; Jephson, Charles, active 1736-1748; J. and J. Bonwickepage 138The Jews and Moors in Spainby Krauskopf, Joseph, 1858-1923page 214The history of the Jews : from the destruction of Jerusalem to the present timeby Adams, Hannah, 1755-1831page 360Bulletin de la Société languedocienne de géographie, Volume 13page 272The Earth and Its Inhabitants ...: West AfricaBy Elisée Recluspage 267The Jews of Spain and Portugal and the Inquisitionby Mocatta, Frederic Davidpage 62Transatlantic Slave Trade Databasehttp://www.african-origins.org/african-data/Slave Narratives: A Folk History of Slavery in the United States From ...By United States Work Projects Administrationpg 242History of the Jewsby Graetz, Heinrich, 1817-1891; Bloch, Philipp, 1841-1923; Löwy, Bella, 1853-page 652

Egypt Arab African Spirituality identify Pantheons idol ancestor worship in songs teachings theories LilyoftheValley Iahpickneydem 58 Tampilan • 8 bulan yang lalu

How to avoid worship idols and peoples' ancestors unawares, each of their Pantheons, and how they incorporate them in their greetings, teachings, songs poems, theories, books, subtly and boldy. Satan presents himself as an angel of light. False teachers will arise and deceive many, Christ warned us

⁣https://archive.org/details/hi....storyanciente05rawlg

⁣https://en.m.wikipedia.org/wiki/Odinala

⁣https://voxtrendy.com/nathanie....l-bassey-hallelujah-

⁣https://www.tiktok.com/@famouz....gospel/video/7203070

⁣https://www.hebrewigbo.com/religious.html

BOOK:
History of Ancient Egypt
George Rawlinson

https://hebrewconnect.tv/watch..../history-of-ancient-

⁣https://hebrewconnect.tv/watch..../planets-solar-syste

⁣https://en.m.wikipedia.org/wiki/Kongo_religion
⁣Kongo religion (Kikongo: Bukongo or Bakongo) encompasses the traditional beliefs of the Bakongo people. Due to the highly centralized position of the Kingdom of Kongo, its leaders were able to influence much of the traditional religious practices across the Congo Basin.[1] As a result, many other ethnic groups and kingdoms in West-Central Africa, like the Chokwe and Mbundu, adopted elements of Bakongo spirituality.[2][3]
The spirituality is based on a complex animistic system and a pantheon of spirits. The principle Creator God of the world is Nzambi Mpungu, the sovereign master, and his female counterpart, Nzambici.[2] While Nzambi Mpungu, who gave birth to the universe and the spirits who inhabit it, is vital to the spirituality, ancestor veneration is the core principle.[4]
The Bakongo cosmos is split between two worlds: the top half representing the physical world, or ku nseke and the bottom half representing the spiritual world, or ku mpèmba.[2] Expert healers, known as Banganga, undergo extensive training to commune with the ancestors in the spiritual realms and seek guidance from them.[1]

BIG BANG THEORY SIMILAR TO CONGO PANTHEON

⁣Congo cosmology pantheon of idols and similarity to the Big bang theory pushed by antiChrists

⁣Creation of the universeedit
The Bakongo believe that in the beginning, there was only a circular void, called mbûngi, with no life. The Great Spirit, Nzambi Mpungu, summoned a spark of fire, or Kalûnga, that grew until it filled the mbûngi.[2] When it grew too large, Kalûnga became a great force of energy and unleashed heated elements across space, forming the universe with the Sun, stars, planets, etc.[2] Because of this, kalûnga is seen as the origin of life and a force of motion. The Bakongo believe that life requires constant change and perpetual motion. Nzambi Mpungu is also referred to as Kalûnga, the God of change.[2] Similarities between the Bakongo belief of Kalûnga and the Big Bang Theory have been studied.[13]

⁣https://en.m.wikipedia.org/wiki/Kongo_religion

AMERICAS

⁣
In the Kingdom of Ndongo in Angola, nature spirits were called kilundu. They existed in the same context as nkisi and nkita. However, like bisimbi, kilundu were largely believed to be spirits that were once living people, who transformed into spirits after they entered the spiritual world. This created evidence of a unifying concept of the two worlds and the four moments of life across ethnic groups in both Kongo and Angola. It also verified that even nature spirits were to go through the lifecycle.[1] 17th Century oral tradition recounts the story of two kilundu named Navieza and Cassumba who left their homeland in the Upper Ganguela region to flee disease. While on their journey, they took shelter in "an isolated hut" in the Kisama. There they died, entered the spiritual world and were transformed into nature spirits whose purpose became to protect those who venerated them from diseases.[1]
This person to nature spirit transformation concept was also recorded in the Kingdom of Kongo in the 20th Century. A man named Mbola is said to have died and transformed into a simbi water spirit that inhabited a stream and taught the living how to use his spiritual power for healing and to create sacred medicines, which became known as mbola.[1]
Unlike the others, nkondi were specifically used as a means to inflict pain on those who came against the kingdom.[20]

The Great Mfinda (forest)
As previously mentioned, nature is essential to Kongo spirituality. While nature spirits later became more associated with water, or kalûnga, they were also known to dwell in the forest, or mfinda (finda in Hoodoo). The Kingdom of Kongo used the term chibila, which referred to sacred groves, where they would venerate these forest spirits.[21] The Kongo people also believed that some ancestors inhabited the forest after death and maintained their spiritual presence in their descendants' lives. These particular ancestors were believed to have died, traveled to Mpémba, and then were reborn as bisimbi. Thus, The Great Mfinda existed as a meeting point between the physical world and the spiritual world. The living saw it as a source of physical nourishment through hunting and spiritual nourishment through contact with the ancestors. One expert on Kongo religion, Dr. Fu-Kiau, even described some precolonial Kongo cosmograms with mfinda as a bridge between the two worlds.[

Charms

In the 17th century, the Bakongo people expanded the concept of nkisi to include consecrated objects or charms that contained the essence of nature spirits and their spiritual powers. These minkisi (sing. nkisi) were used for protection and healing.[1] Minkisi were also used to make mojo, or conjure, bags. These mojo bags were essentially small bags where magical items were normally stored. They were also believed to contained the spiritual power of nkisi.[22] A nganga created mojo bags for individuals, using ingredients connected to a specific simbi to invoke the spirit into the mojo bag. Bakongo spiritual philosophy influenced the creation of mojo bags, with Black Americans including certain natural ingredients or animal bones, to house the simbi spirit or an ancestral spirit inside a bag for either protection or healing.[23]

THE AMERICAS

Main articles: Traditional African religions and Bantu religion
Due to the Atlantic slave trade, Bakongo religion was translocated to the Americas along with its enslaved practitioners. Some surviving traditions include conjure, dreaming, possession by the dead to learn wisdom from the ancestors, traditional healing and working with minkisi. The spiritual traditions and religions that have preserved Kongo traditions include Winti, Hoodoo, Palo Monte, Lumbalú, Kumina, Haitian Vodou, Candomblé Bantu, and Venezuelan Yuyu.[24][25][22]

Shriners:
⁣https://en.m.wikipedia.org/wiki/Shriners

Necromancers , pouring libation for the dead
⁣https://hebrewconnect.tv/watch..../nipsey-hustle-mothe