Hebrew Inspiration
I want to share with you my take on Baptism and its significance. I pray that this message is a blessing to you and to your loved ones whom you might share this with. Leave your thoughts in the comments below.
Intro /Appeal to Logic
Part 1 - Salvation is a Free Gift! [3:52]
Part 2 - Exercising your Faith (Your Walk) [13:53]
Part 3 - Baptism/Immersion [33:41]
Shalom,
Brotha Jack Jack
I Corinthians 15:46
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Love y’all!
Brief video reflection as we continue to be bombarded with wars, rumors of war, famine, pestilence, plagues, disobedience and on and on, in the midst of it all let's be reminded all we need is the faith of the size of a mustard seed to obtain huge benefits. APTTMH!!a
John 14:6; Ex 20:1-17; Lev 23: 1-17; John 14:15; Heb 11:1-; Romans 10:17; Luke 7:50; James 2:26; Heb 3:19; Psalm 18:30; Psalm 19:7; Psalm, 19:14; Luke 1:37; Heb 3:19; Math 19:26; Psalm 111:10; Romans 5:3-4
Audio recording of the CEPHER VERSION with music CHABAQQUQ/HABAKKUK
#audiobible #Biblemeditation #biblereading #bible #cepher #cepheraudio #theword
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SHUSHANAH AUDIO RECORDING WITH MUSIC #BIBLEMEDITATION #BIBLEREADING THERE dwelt a man in Babel, called Yahuyaqiym: 'And he took a woman, whose name was Shushanah, the daughter of Qelkyahu, a very fair woman, and one that feared YAHUAH. 'Her parents also were righteous, and taught their daughter according to the Torah of Mosheh. 'Now Yahuyaqiym was a great rich man, and had a fair garden joining unto his house: and to him resorted the Yahudiym; because he was more honourable than all others. 'The same year were appointed two of the ancients of the people to be judges, such as YAHUAH spoke of, that wickedness came from Babel from ancient judges, who seemed to govern the people. 'These kept much at Yo'akiym's house: and all that had any suits in law came unto them. 'Now when the people departed away at noon, Shushanah went into her man's garden to walk. 'And the two elders saw her going in every day, and walking; so that their lust was inflamed toward her. 'And they perverted their own mind, and turned away their eyes, that they might not look unto heaven, nor remember just judgments. 'And albeit they both were wounded with her love, yet dared not one show another his grief. 'For they were ashamed to declare their lust, that they desired to have to do with her. 'Yet they watched diligently from day to day to see her. 'And the one said to the other, Let us now go home: for it is dinner time. 'So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: then appointed they a time both together, when they might find her alone. 'And it fell out, as they watched a fit time, she went in as before with two maids only, and she was desirous to wash herself in the garden: for it was hot. 'And there was nobody there save the two elders, that had hid themselves, and watched her. 'Then she said to her maids, Bring me oil and washing balls, and shut the garden doors, that I may wash me. 'And they did as she bade them, and shut the garden doors, and went out themselves at privy doors to fetch the things that she had commanded them: but they saw not the elders, because they were hid. 'Now when the maids were gone forth, the two elders rose up, and ran unto her, saying, 'Behold, the garden doors are shut, that no man can see us, and we are in love with you; therefore consent unto us, and lie with us. 'If you will not, we will bear witness against you, that a young man was with you: and therefore you did send away your maids from you. 'Then Shushanah sighed, and said, I am straitened on every side: for if I do this thing, it is death unto me: and if I do it not I cannot escape your hands. 'It is better for me to fall into your hands, and not do it, than to sin in the sight of YAHUAH. 'With that Shushanah cried with a loud voice: and the two elders cried out against her. 'Then ran the one, and opened the garden door. 'So when the servants of the house heard the cry in the garden, they rushed in at the privy door, to see what was done unto her. 'But when the elders had declared their matter, the servants were greatly ashamed: for there was never such a report made of Shushanah. 'And it came to pass the next day, when the people were assembled to her man Yahuyaqiym, the two elders came also full of mischievous imagination against Shushanah to put her to death; 'And said before the people, Send for Shushanah, the daughter of Qelkyahu, Yo'akiym's woman. And so they sent. 'So she came with her father and mother, her children, and all her kindred. 'Now Shushanah was a very delicate woman, and beauteous to behold. 'And these wicked men commanded to uncover her face, (for she was covered) that they might be filled with her beauty. 'Therefore her friends and all that saw her wept. 'Then the two elders stood up in the midst of the people, and laid their hands upon her head. 'And she weeping looked up toward heaven: for her heart trusted in YAHUAH. 'And the elders said, As we walked in the garden alone, this woman came in with two maids, and shut the garden doors, and sent the maids away. 'Now Shushanah was a very delicate woman, and beauteous to behold. 'And these wicked men commanded to uncover her face, (for she was covered) that they might be filled with her beauty. 'Therefore her friends and all that saw her wept. 'Then the two elders stood up in the midst of the people, and laid their hands upon her head. 'And she weeping looked up toward heaven: for her heart trusted in YAHUAH. 'And the elders said, As we walked in the garden alone, this woman came in with two maids, and shut the garden doors, and sent the maids away. 'You know that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have maliciously invented against me. 'And YAHUAH heard her voice. Therefore when she was led to be put to death, YAHUAH raised up the ruach ha'qodesh.
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Audio recording with music Shiyr Ha'Shiyriym/Song of Solomon
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Your word have I hid in my heart, that I might not sin against you. TEHILLIYM (PSALMS) 119:11 את CEPHER
Audio recording with music of YAHUCHANON SHELIYSHIY CEPHER Version. THE elder unto the wellbe'loved Gaius, whom I love in the Truth. Beloved, I wish above all things that you may prosper and be in health, even as your soul prospers. For I rejoiced greatly, when the brethren came and testified of the Truth that is in you, even as you walk in the Truth. I have no greater joy than to hear that my children walk in Truth. Beloved, do faithfully whatsoever you do to the brethren, and to strangers; Which have borne witness of your love before the called out assembly: whom if you bring forward on their journey that which is pleasing and worthy to ELOHYIM, you shall do well: Because that for YAHUAH'S name sake they went forth, taking nothing of the other nations. We therefore ought to receive such, that we might be fellowhelpers to the Truth. I wrote unto the called out assembly: but Diotrephes, who loved to have the preemi'nence among them, received us not. Where'fore, if I come, I will remember his deeds which he does, prating against us with malicious words: and not content therewith, neither does he himself receive the brethren, and forbids them that would, and casts them out of the assembly. Beloved, follow not that which is evil, but that which is good. He that does good is of YAHUAH: but he that does evil has not seen YAHUAH. Demetrius has good report of all men, and of the Truth itself: yea, and we also bear record; and ye know that our record is true. I had many things to write, but I will not with ink and pen write unto you: But I trust I shall shortly see you, and we shall speak face to face. Peace be to you. Our friends salute you. Greet the friends by name. YAHUCHANON SHELIYSHIY (3 JOHN) 1:1-14
Recording with music KEPHA RI'SHON known by many as 1st Peter. This is the Cepher Version
KEPHA, an apostle of YAHUSHA HA'MASHIACH, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, Elect according to the foreknowledge of YAHUAH the Father, through sanctification of the RUACH, unto obedience and sprinkling of the blood of YAHUSHA HA'MASHIACH: Grace unto you, and peace, be multiplied. Blessed be YAHUAH and the Father of our ADONAI YAHUSHA HA'MASHIACH, which according to his abundant mercy has begotten us anew unto a lively hope by the resurrection of YAHUSHA HA'MASHIACH from the dead, To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you, Who are kept by the power of YAHUAH through belief unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
That the trial of your belief, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honour and glory at the appearing of YAHUSHA HA'MASHIACH: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your belief, even the salvation of your souls. את eth Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the RUACH MASHIACH which was in them did signify, when it testified beforehand את eth the sufferings of MASHIACH, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the Besorah unto you with the RUACH HA'QODESH sent down from heaven; which things the angels desire to look into.
Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of YAHUSHA HA'MASHIACH; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which has called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judges according to every man's work, pass the time of your sojourning here in fear: Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of MASHIACH, as of a lamb without blemish and without spot: Who truly was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in YAHUAH, that raised him up from the dead, and gave him glory; that your belief and hope might be in YAHUAH. Seeing ye have purified your souls in obeying the Truth through the RUACH unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born from the beginning, not of corruptible seed, but of incorruptible, by the Word of YAHUAH, which lives and abides forever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withers, and the flower thereof falls away:
But the Word of YAHUAH endures forever. And this is the Word which by the Besorah is preached unto you. KEPHA RI'SHON (1 PETER) Chapter 1
WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby: If so be ye have tasted that YAHUAH is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of YAH, and precious, Ye also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to YAHUAH by YAHUSHA HA'MASHIACH. Wherefore also it is contained in the Scripture, Behold, I lay in Tsiyon a chief corner stone, elect, precious: and he that believes on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who has called you out of darkness into his marvellous light: KEPHA RI'SHON (1 PETER) 2:1-9 את CEPHER