Walking with Yahuah, now that we know we are the people of Yashra'al is clearly one of the most relevant teachings in this last hour before the coming of Yahusha HaMashiach. The knowledge of Yahuah has been dispensed from heaven to us by the Ruach Hakodesh that we would know how to please Abba in order to live productive lives both now and in preparation of that Great Day.

Genesis 2:1-3, Exodus 16:28-29, Exodus 20:8-11, Exodus 31:13-14, 16, Leviticus 23:3, Leviticus 25:1-16, Leviticus 27 :24, Deuteronomy 5:15, 2Chronicles 36:21, Nehemiah 10:18-31, Nehemiah 13:17-22, Isaiah 56: 1-8,
Isaiah 58:13, Jeremiah 17:24-27, Ezekiel 20:12-13, Matth e 11:28:30, Matthew 12:1-8, Mark 3:1-6, Luke 4:14-21, Luke 13:10-14, John 7:21-24, Romans 14:5-14, 1 Corinthians 16:1-2, 2 Corinthians 9:10-11, Hebrews 4:1-13, Hebrews 13:2, Revelation 22:1-6.

The Sabbath from a Jewish Perspective:
The Jewish Sabbath (from Hebrew shavat, “to rest”) is observed throughout the year on the seventh day of the week—Saturday. According to biblical tradition, it commemorates the original seventh day on which God rested after completing the creation.
Scholars have not succeeded in tracing the origin of the seven-day week, nor can they account for the origin of the Sabbath. A seven-day week does not accord well with either a solar or a lunar calendar. Some scholars, pointing to the Akkadian term shapattu, suggest a Babylonian origin for the seven-day week and the Sabbath. But shapattu, which refers to the day of the full moon and is nowhere described as a day of rest, has little in common with the Jewish Sabbath. It appears that the notion of the Sabbath as a holy day of rest, linking God to his people and recurring every seventh day, was unique to ancient Israel.

Importance
The central significance of the Sabbath for Judaism is reflected in the traditional commentative, and interpretative literature called Talmud and Midrash (e.g., “if you wish to destroy the Jewish people, abolish their Sabbath first”) and in numerous legends and adages from more-recent literature (e.g., “more than Israel kept the Sabbath, the Sabbath kept Israel”). Some of the basic teachings of Judaism affirmed by the Sabbath are God’s acts of creation, God’s role in history, and God’s covenant with Israel. Moreover, the Sabbath is the only Jewish holiday the observance of which is enjoined by the Ten Commandments. Jews are obligated to sanctify the Sabbath at home and in the synagogue by observing the Sabbath laws and engaging in worship and study. The leisure hours afforded by the ban against work on the Sabbath were put to good use by the rabbis, who used them to promote intellectual activity and spiritual regeneration among Jews. Other days of rest, such as the Christian Sunday and the Islamic Friday, owe their origins to the Jewish Sabbath.

Observances
The biblical ban against work on the Sabbath, while never clearly defined, includes activities such as baking and cooking, travelling, kindling fire, gathering wood, buying and selling, and bearing burdens from one domain into another. The Talmudic rabbis listed 39 major categories of prohibited work, including agricultural activity (e.g., plowing and reaping), work entailed in the manufacture of cloth (e.g., spinning and weaving), work entailed in preparing documents (e.g., writing), and other forms of constructive work.
At home the Sabbath begins Friday evening some 20 minutes before sunset, with the lighting of the Sabbath candles by the wife or, in her absence, by the husband. In the synagogue the Sabbath is ushered in at sunset with the recital of selected psalms and the Lekha Dodi, a 16th-century Kabbalistic (mystical) poem. The refrain of the latter is “Come, my beloved, to meet the bride,” the “bride” being the Sabbath. After the evening service, each Jewish household begins the first of three festive Sabbath meals by reciting the Kiddush (“sanctification” of the Sabbath) over a cup of wine. This is followed by a ritual washing of the hands and the breaking of bread, two loaves of bread (commemorating the double portions of manna described in Exodus) being placed before the breaker of bread at each Sabbath meal. After the festive meal the remainder of the evening is devoted to study or relaxation. The distinctive features of the Sabbath morning synagogue service include the public reading of the Torah, or Five Books of Moses (the portion read varies from week to week), and, generally, the sermon, both of which serve to educate the listeners. Following the service, the second Sabbath meal begins, again preceded by Kiddush (of lesser significance), conforming for the most part to the first Sabbath meal. The afternoon synagogue service is followed by the third festive meal (without Kiddush). After the evening service the Sabbath comes to a close with the havdala (“distinction”) ceremony, which consists of a benediction noting the distinction between Sabbath and weekday, usually recited over a cup of wine accompanied by a spice box and candle.

…BUT YAHSHAREL!
"THUS, SAITH YAHUAH, YAHSHAREL IS MY SON, EVEN MY FIRSTBORN” EX. 4:22
Contact Information:
Email: yahushascall@gmail.com
Website: yahushascall.com

⁣2 Timothy 2:15-Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Reading and discussing the book of Titus Chapter 1-2, what it means and how it can be applied to life.

A Hebraic community ministry organization founded by Pastors Kenneth & Veronda Schools located in Charlotte NC

Provided to YouTube by Translation Enterprises d/b/a/ United Masters

Yesterday's Tomorrow · Dre BREW

Funnel To Freedoms Ring

℗ Dre BREW

Released on: 2021-05-10

Producer: Don P
Music Publisher: Andre Brewer
Composer Lyricist: Andre Brewer

Auto-generated by YouTube.

Audio Scripture
1 Samuel 4 / 1 Shemu'el 4
KJV
Music Credit: Asonta Bryant
Tokyo Music

⁣

Italy prayed for African Americans and built a Statue of Liberty depicting the struggles in America. ...,, 1 Kings 8:43 – then hear from heaven, your dwelling place, and do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name.”

Produced/written/performed by Julie E Gordon (YuliYah)
Created by TMHY

Following Journey with Abraham in the Bible through chapter 13 to the promised land Temple mount Jerusalem South Africa Temple mount Jerusalem South Africa

Syriac Pe****ta aka Aramaic Pe****ta

⁣Matthew 24:9-Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.

hebrew israelite music

hebrew israelite music

⁣Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest for your souls. For my yoke is easy, and my burden is light.-Mattithyahu 11:28-30 ⁣את Cepher


CREDITS
♫ Crossroads EP 9.2020 ♫
Written & Performed by YadahYah
Recorded by YadahYah
Produced by Isaiah Vest
Featuring Hank Bilal
Mixed by Jelani, Studio 23 SC
Mastered by Aria Mastering
Video by YadahYah

Praise the Most High YAH!

⁣archaeology

Shabbat Lesson

Why Jehovah did not give His Children and democracy, it is a slaveholder system of eternal harrassment and punishment Slaveholders democracy, our,democracy(Lgbtq+), Esau/Edom/Japhet type of government Theirdemocracy(oligarchs,senators,technocrats,bureaucrats) normally all of them are ANTICHRIST