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Yahusha's Call ~ THE SABBATH OF SCRIPTURE
Yahusha's Call ~ THE SABBATH OF SCRIPTURE Myra Waiters 54 Vues • 4 années depuis

Genesis 2:1-3, Exodus 16:28-29, Exodus 20:8-11, Exodus 31:13-14, 16, Leviticus 23:3, Leviticus 25:1-16, Leviticus 27 :24, Deuteronomy 5:15, 2Chronicles 36:21, Nehemiah 10:18-31, Nehemiah 13:17-22, Isaiah 56: 1-8,
Isaiah 58:13, Jeremiah 17:24-27, Ezekiel 20:12-13, Matth e 11:28:30, Matthew 12:1-8, Mark 3:1-6, Luke 4:14-21, Luke 13:10-14, John 7:21-24, Romans 14:5-14, 1 Corinthians 16:1-2, 2 Corinthians 9:10-11, Hebrews 4:1-13, Hebrews 13:2, Revelation 22:1-6.

The Sabbath from a Jewish Perspective:
The Jewish Sabbath (from Hebrew shavat, “to rest”) is observed throughout the year on the seventh day of the week—Saturday. According to biblical tradition, it commemorates the original seventh day on which God rested after completing the creation.
Scholars have not succeeded in tracing the origin of the seven-day week, nor can they account for the origin of the Sabbath. A seven-day week does not accord well with either a solar or a lunar calendar. Some scholars, pointing to the Akkadian term shapattu, suggest a Babylonian origin for the seven-day week and the Sabbath. But shapattu, which refers to the day of the full moon and is nowhere described as a day of rest, has little in common with the Jewish Sabbath. It appears that the notion of the Sabbath as a holy day of rest, linking God to his people and recurring every seventh day, was unique to ancient Israel.

Importance
The central significance of the Sabbath for Judaism is reflected in the traditional commentative, and interpretative literature called Talmud and Midrash (e.g., “if you wish to destroy the Jewish people, abolish their Sabbath first”) and in numerous legends and adages from more-recent literature (e.g., “more than Israel kept the Sabbath, the Sabbath kept Israel”). Some of the basic teachings of Judaism affirmed by the Sabbath are God’s acts of creation, God’s role in history, and God’s covenant with Israel. Moreover, the Sabbath is the only Jewish holiday the observance of which is enjoined by the Ten Commandments. Jews are obligated to sanctify the Sabbath at home and in the synagogue by observing the Sabbath laws and engaging in worship and study. The leisure hours afforded by the ban against work on the Sabbath were put to good use by the rabbis, who used them to promote intellectual activity and spiritual regeneration among Jews. Other days of rest, such as the Christian Sunday and the Islamic Friday, owe their origins to the Jewish Sabbath.

Observances
The biblical ban against work on the Sabbath, while never clearly defined, includes activities such as baking and cooking, travelling, kindling fire, gathering wood, buying and selling, and bearing burdens from one domain into another. The Talmudic rabbis listed 39 major categories of prohibited work, including agricultural activity (e.g., plowing and reaping), work entailed in the manufacture of cloth (e.g., spinning and weaving), work entailed in preparing documents (e.g., writing), and other forms of constructive work.
At home the Sabbath begins Friday evening some 20 minutes before sunset, with the lighting of the Sabbath candles by the wife or, in her absence, by the husband. In the synagogue the Sabbath is ushered in at sunset with the recital of selected psalms and the Lekha Dodi, a 16th-century Kabbalistic (mystical) poem. The refrain of the latter is “Come, my beloved, to meet the bride,” the “bride” being the Sabbath. After the evening service, each Jewish household begins the first of three festive Sabbath meals by reciting the Kiddush (“sanctification” of the Sabbath) over a cup of wine. This is followed by a ritual washing of the hands and the breaking of bread, two loaves of bread (commemorating the double portions of manna described in Exodus) being placed before the breaker of bread at each Sabbath meal. After the festive meal the remainder of the evening is devoted to study or relaxation. The distinctive features of the Sabbath morning synagogue service include the public reading of the Torah, or Five Books of Moses (the portion read varies from week to week), and, generally, the sermon, both of which serve to educate the listeners. Following the service, the second Sabbath meal begins, again preceded by Kiddush (of lesser significance), conforming for the most part to the first Sabbath meal. The afternoon synagogue service is followed by the third festive meal (without Kiddush). After the evening service the Sabbath comes to a close with the havdala (“distinction”) ceremony, which consists of a benediction noting the distinction between Sabbath and weekday, usually recited over a cup of wine accompanied by a spice box and candle.

Yahusha's Call ~ COME OUT! SEPARATE YOURSELVES!
Yahusha's Call ~ COME OUT! SEPARATE YOURSELVES! Myra Waiters 54 Vues • 4 années depuis

COME OUT! SEPARATE YOURSELVES
I am YAHUAH your YAH, which have separated you from other people. Exodus 20:24

“For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Exodus 33:16.
Genesis 12:1
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
Genesis 24:12-14
12And he said O ALMIGHTY YAHUAH of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.13 Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master. (KJV)
REWARDS OF SEPARATION
Genesis 15:14
And also, that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
2 Corinthians 6:17
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
Micah 5:2
But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Yahsharal; whose goings forth have been from of old, from everlasting.
Matthew 24:31
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Romans 11:5
Even so then at this present time also there is a remnant according to the election of grace.
2 Peter 1:10
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

THINGS TO CONSIDER TO AVOID: “HEAR THE PARABLE OF THE SOWER”
These are not all definite. Always follow the Holy Spirit.
Matt.13 “Hear ye therefore the parable of the sower.19 When any one heareth the word of the kingdom, and understandeth (2 Tim. 2:15) it not, then cometh the wicked one (Rev. 18:2 NIV), and catcheth away that which was sown in his heart. This is he which received seed by the way side.20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;21 Yet hath he not root (shallow, no depth; Mark 4:5) in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended (1 Peter 2:8).22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
These aren’t definite, but ideas that give credence. Always follow the leading of the Holy Spirit you. Lay up in store a good foundation for the time to come laying hold of eternal life. 1Tim 6:9
 SOCIAL CLUBS; SECRET BROTHERHOOD & SISTERHOODS: I.E. MASONS; SORORITIES
 MILITARY / LAW ENFORCEMENT (Carrying guns) Eph. 4:28-32
 SOME GOVERNMENTAL JOBS “SPIES” CIA, FBI, ETC. Matt. 11:12
 POLITICS Mark 4:19
 SOME EDUCATIONAL COLLEGES; UNIVERSITIES; FACILITIES
 SEEKING AFTER THE RICHES OF THIS WORLD (MAMMON) Luke 16:13
 WORRYING – Matt. 6:30-32
 CAUGHT UP IN THE CARES OF THIS LIFE: Matt. 13
 CERTAIN RECREATIONAL ACTIVITIES 1 Cor. 10:31
 CERTAIN TYPES OF WORK 1 Cor. 10:31
 WORDLY FRIENDSHIPS James 4:4
 PLEDGING ALLIGENCE TO AN IDOL, A MAN, A COUNTRY OR A FLAG Ezekiel 6:9
 BEING WORDLY IN TASTE AND DRESS 1 Tim. 2:9
 THINKING AND ACTING LIKE THE WORLD Titus 2:12

Contact Information:
Email: yahushascall@gmail.com
Website:
www.yahushascall.com

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