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Titus CEPHER Version

Titus CEPHER Version KesedYah Zuri'Al 38 विचारों • 4 वर्षों पहले

An audio recording of Titus CEPHER Version
PA'AL, a servant of YAHUAH, and an apostle of YAHUSHA HA'MASHIACH, according to the belief of YAHUAH'S elect, and the acknowledging of the Truth which is in the Fear of YAHUAH; In hope of eternal life, which YAHUAH, that cannot lie, promised before the world began; But has in due times manifested his word through preaching, which is committed unto me according to the commandment of YAHUAH our Saviour; To Titus, my own son after the common belief: Grace, mercy, and peace, from YAHUAH the Father and the ADONAI YAHUSHA HA'MASHIACH our Saviour. For this cause left I you in Crete, that you should set in order the things that are wanting, and ordain elders in every city, as I had appointed you: If any be blameless, the man of one woman, having faithful children not accused of riot or unruly. For an elder must be blameless, as the steward of YAHUAH; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he has been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, slow bellies. This witness is true. Wherefore rebuke them sharply, that they may be sound in the belief; Not giving heed to Yahudic fables, and commandments of men, that turn from the Truth. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know YAHUAH; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. BUT speak the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in the belief, in love, in patience. The aged women likewise, that they be in behaviour as is becoming in the Fear of YAHUAH, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their men, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own men, that the Word of YAHUAH be not blasphemed. Young men likewise exhort to be sober minded. In all things showing yourself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but showing all good fidelity; that they may adorn the doctrine of YAHUAH our Saviour in all things. For the grace of YAHUAH that brings salvation has appeared to all men, Teaching us to reject that which is not of YAHUAH and worldly lusts, we should live soberly, righteously, and in the Fear of YAHUAH, in this present world; Looking for that blessed hope, and the glorious appearing of the great YAHUAH HA'GADOL and our Saviour YAHUSHA HA'MASHIACH; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise you. TITUS (TITUS) Chapters 1-3

www.yhwhspeculiarpeople.com

#Biblemeditation #biblereading #setapart #love #walkinalltruth #fearYAHUAH #WALKINPERFECTLOVE #WALKINLIGHT #READTHEWORD #MEDITATEONTHEWORD #EATHISWORD #LOVEHISWORD

Embracing Biblical Womanhood Prayer Challenge Rachel's Makeover Lesson & Prayer

Embracing Biblical Womanhood Prayer Challenge Rachel's Makeover Lesson & Prayer Prophetic Whirlwind 22 विचारों • 5 वर्षों पहले

#WomenofTheWhirlwind #SarahTaughtMe #RebekahTaughtMe #LeahTaughtMe #RachelTaughtMe #PrayerChallenge #Pray #BiblicalWomanhood

This is the last Prayer Live & Lesson for Phase 1 of The Embracing Biblical Womanhood The Makeover Challenge. Today we examined the life of Rachel a Hebrew Matriarch who tears helped make her over.

Note: We had some technical difficulties with the live so turn the volume up and we apologize for the inconvenience.

In 2015 we started the Wailing Women Prayer Calls and in the spring of 2018 we started conducting online Prayer Challenges to help bring prayer and fasting to the awakening. It is important that we are not just learning identity but that we are learning how to have a relationship with Yah.

Women of The Whirlwind Prayer Ministry of Prophetic Whirlwind Presents- Embracing Biblical Womanhood Prayer Challenge. We will look at the Hebrew matriarchs and examine how they were made over by Yah through prayer and the life challenges they overcame. As we glean from their lessons, we will learn how to activate change in our own lives.

This is phase 1 of a two part Prayer and Action Challenge. During phase 2 we will be adding actions to our prayers as we believe as Yahshua’s brother James wrote “faith without works is dead.”

🌸 So join us on Facebook Tuesdays and Thursdays:

Nov. 13, 15, 20 & 22 @ 7am EST as we pray and learn together to become the women Yah wants us to be.

👩🏾‍💻 To join the private Facebook group to obtain challenge activities and prayer points message a member of Women of The Whirlwind Prayer Ministry on Facebook or email us at WomenofTheWhirlwind@gmail.com.

🙏🏿 Ladies you can also join us weekly for The Wailing Woman Prayer Calls by emailing WomenofTheWhirlwind@gmail.com.

💻 To learn more about Women of The Whirlwind Prayer Ministry visit: https://propheticwhirlwind.com/women-...

👩🏿‍🏫 To take the Ancient Hebraic Womanhood course or The Wailing Women of Zion, Mourning Women of Africa & Jeremiah 9 course visit: https://propheticwhirlwind.com/courses

Have a prayer request? Submit it in the comments 👇🏿👇🏿👇🏿👇🏿👇🏿 or email us at WomenofTheWhirlwind@gmail.com.

1583 - 1622 ??QUEEN NZINGA OF ANGOLA WHO RESISTED THE PORTUGUESE ??CATHOLIC SLAVE TRADE

1583 - 1622 ??QUEEN NZINGA OF ANGOLA WHO RESISTED THE PORTUGUESE ??CATHOLIC SLAVE TRADE Thoughts Camera Action 54 विचारों • 5 वर्षों पहले

Welcome to Thoughts Camera Action #ProvokingThought
Nzinga was born to ngola Kia Samba and Guenguela Cakombe around 1583] She was related to Nzinga Mhemba, who was baptized as Alfonso in 1491 by the Portuguese.
Nzinga also had two sisters: Mukumbu, or Lady Barbara and Kifunji, or Lady Grace. Nzinga's father, was ruler of the Ndongo and Matamba kingdoms which governed the Mbundu people. When Kia Samba was dethroned some time in the 1610s, his illegitimate son, Mbandi, took power and Nzinga was forced to leave the kingdom since she was his challenger to the throne.

According to tradition, she was named Njinga because her umbilical cord was wrapped around her neck (the Kimbundu verb kujinga means to twist or turn). It was said to be an indication that the person who had this characteristic would be proud and haughty, and a wise woman told her mother that Nzinga would become queen one day. According to her recollections later in life, she was greatly favoured by her father, who allowed her to witness as he governed his kingdom, and who carried her with him to war. She also had a brother, Mbandi, and two sisters, Kifunji and Mukambu. She lived during a period when the Atlantic slave trade and the consolidation of power by the Portuguese in the region were growing rapidly.

In the 16th century, the Portuguese position in the slave trade was threatened by England and France. As a result, the Portuguese shifted their slave-trading activities to the Congo and South West Africa. Mistaking the title of the ruler, ngola, for the name of the country, the Portuguese called the land of the Mbundu people "Angola"—the name by which it is still known today.

Nzinga first appears in historical records as the envoy of her brother, the ngiolssa Ngola Mbandi, at a peace conference with the Portuguese governor João Correia de Sousa in Luanda in 1622.

In 1657, weary from the long struggle, Nzinga signed a peace treaty with Portugal. The church "re-accepted" Nzinga in 1656.[13] She converted again to Catholicism in 1657.[18] Along with the Capuchins, she promoted churches in her kingdom.[13] After the wars with Portugal ended, she attempted to rebuild her nation, which had been seriously damaged by years of conflict and over-farming. She was anxious that Njinga Mona's Imbangala not succeed her as ruler of the combined kingdom of Ndongo and Matamba, and inserted language in the treaty that bound Portugal to assist her family to retain power. Lacking a son to succeed her, she tried to vest power in the Ngola Kanini family and arranged for her sister to marry João Guterres Ngola Kanini and to succeed her. This marriage, however, was not allowed, as priests maintained that João had a wife in Ambaca. She returned to the Christian church to distance herself ideologically from the Imbangala, and took a Kongo priest Calisto Zelotes dos Reis Magros as her personal confessor. She permitted Capuchin missionaries, first Antonio da Gaeta and the Giovanni Antonio Cavazzi da Montecuccolo to preach to her people. Both wrote lengthy accounts of her life, kingdom, and strong will.

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Titus 2:8

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. Col 4:6

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