חג פסח שמח

The BOOK OF JASHER Chapter 52-53
Reading from: "The Researchers Library of Ancient Texts Volume 1 The Apocrypha."
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THE FIFTH SEAL

Romans 8:22
For we know that the whole creation groaneth and travailed in pain together until now.

"We expect that Category 3, 4, and 5 storms will become more frequent globally as the climate warms. But this will vary from place to place." - Kerry Emmanuel, Meteorologist MIT Dept. of Earth, Atmospheric and climate scientist.

"The strongest hurricanes will get stronger as the seas continue to heat. Per-storm losses of life and property will rise." - James Elsner: Atmospheric scientist, geographer, and applied statistician Florida State Unv.

"Whether we can attribute Harvey to global warming - as with any individual weather event - is a questionable proposition. But it is very likely that many more storms like Harvey and Katrina and bigger ones yet are on the way." - Jeffrey Kargel, professor, Senior Scientist, Planetary Science Institute University of Arizona

Revelation 6:9-11
9 And when he had opened the fifth seal, I saw under the altar the souls (YAHsharal) of them that were slain for the word of YAH (Yahusha/Law), and for the testimony (Of the Covenant) which they held (to have or keep (something): [Has nothing to do with so-called Christian evangelism!]10 And they cried with a loud voice, saying, How long, O, Yahuah holy (set apart) and true, dost thou not judge and avenge our blood on them that dwell on the earth?
11 And white (Righteousness) robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled. (Yahcobs trouble)

IN THE LATTER DAYS YOU SHALL CONSIDER IT Jeremiah 30:24
Deuteronomy 1:39
Matt. 18:3

YAHUAH’s INDIGNATION FOR EDOM WILL NEVER END VS. 4
Malachi 1
The burden of the word of YAHUAH to YAHsharal by Malachi.
2 I have loved you, saith YAHUAH. Yet ye say, wherein hast thou loved us? Was not Esau Yahcob's brother? saith YAHUAH: yet I loved Yahcob,3 And I hated Esau, and laid his mountains and his heritage waste for the dragons [Serpents or Demons] of the wilderness (torment). [Laid waste: Allowed demons to influence and use them] 4 Whereas Edom saith, We are **impoverished, but we will return and build the desolate places; thus, saith YAHUAH of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom YAHUAH hath indignation forever.

YAHUAH HAS RAISED UP OUT OF HIS HOLY HABITATION!
Zechariah 2
2 I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.2 Then said I, Whither goest thou? And he said unto me, To measure Yahrusalem, to see what is the breadth thereof, and what is the length thereof. [How wide and how long it is] 3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,4 And said unto him, Run, speak to this young man, saying, Yahrusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:5 For I, saith YAHUAH, will be unto her a wall of fire round about, and will be the glory in the midst of her. [Protector, Provider, Reward] 6 Ho, ho, [Get up! Wake up!] come forth, and flee from the land of the north [Separate yourselves], saith YAHUAH: for I have spread you abroad as the four winds of the heaven, saith YAHUAH. 7 Deliver thyself [Save yourself from this untoward generation, Acts 2:40], O Zion, that dwellest with the daughter of Babylon. [The influence of this Luciferian controlled world]8 For thus saith YAHUAH of hosts; After the glory hath sent me unto the nations which spoiled [damaged] you: for he that toucheth you toucheth the apple of his eye. 9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants [slaves]: and ye shall know that YAHUAH of hosts hath sent me.10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith YAHUAH. 11 And many nations shall be joined to YAHUAH in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that YAHUAH of hosts hath sent me unto thee.12 And YAHUAH shall inherit Yahudah his portion in the holy land (Set-Apart land), and shall choose Yahrusalem again. [Not at this time, later]13 Be silent, O all flesh, before YAHUAH: for he is raised up out of his holy habitation.

THOSE OF THE SYNAGOGUE OF SATAN WILL BE METED OUT
Isaiah 17:5-7

Revelation 2:9
I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

Matthew 24:22
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

The Book of Jasher Chapter 39 - The Researchers Library of Ancient Texts - The Apocrypha
Website: yahushascall.com
Email: yahushascall@gmail.com

Why The Elect Should Not Be Called Guys
(Myra Waiters 11/8/2011)

We must understand the words we use. If we want to grow spiritually, we must drop using any word or words that demise the work of MessiYAH in the lives of his people.
Guy Fawkes (/fɔːks/; 13 April 1570 – 31 January 1606),[a] also known as Guido Fawkes while fighting for the Spanish, was a member of a group of provincial English Catholics who planned the failed Gunpowder Plot of 1605. He was born and educated in York; his father died when Fawkes was eight years old, after which his mother married a recusant Catholic.
Immediately before his execution on 31 January, Fawkes fell from the scaffold where he was to be hanged and broke his neck, thus avoiding the agony of being hanged, drawn and quartered. He became synonymous with the Gunpowder Plot, the failure of which has been commemorated in the UK as Guy Fawkes Night since 5 November 1605, when his effigy is traditionally burned on a bonfire, commonly accompanied by fireworks.
It was common practice during the 17th century to stuff effigies of Guy Fawkes with live cats. When the effigies were thrown on the bonfire, it would have the effect of the effigy screaming in agony. The cruel practice has thankfully been abandoned.
Etymology 1: Named from Guy Fawkes (1570–1606), an English Catholic hanged for his role in the Gunpowder Plot. - Noun: guy (plural guys)
1. (Britain) An effigy of a man burned on a bonfire on the anniversary of the Gunpowder Plot (5th November). [Grotesque or ugly man]
2. (dated) A person of eccentric appearance or dress; a "fright".
3. (colloquial) A man, fellow.

The meaning of the word: Guy from Webster's Ninth New Collegiate Dictionary
Guy\'gi\ n [prob. Fr. Gei brail] (1623): a rope, chain, rod or wire attached to something as a brace or guide. Guy (1712) to steady or reinforce with guy, (1806) often Cap; a grotesque effigy of Guy Fawkes traditionally displayed and burned in England on Guy Fawkes Day. 2) Chiefly Brit: a person of grotesque appearance 3a. MAN Fellow b: PERSON use in pl. to refer to the members of a group regardless of sex (saw her and the rest of the guys). 4) Guy vt (1854): to make fun of.
ELECT
We are a ‘holy’ people; therefore, we are sacred; we are not grotesque
Are we not carnal when we use such addresses for those who have been purchased and set aside for the purposes of the MOST HIGH YAH, and by the blood of the Lamb?

Guy: noun: guy; plural noun: guys meaning informally a man.
noun: guy; plural noun: guys
• British figure representing Guy Fawkes, burned on a bonfire on Guy Fawkes night.

1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

5 They are of the world: therefore speak they of the world, and the world heareth them.

6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

8 He that loveth not knoweth not God; for God is love.

9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.1 John 4:1-10

In these days, Yahuah is visiting the earth making and rendering inquisition upon those who have unjustly harmed his people Yashar’el/Yahudah through violent storms, fires, volcano's, sinkholes, and so much more. Why?

In this our four-part series we come to understand the prophesy of 4 Ezra Chapters 5-6 in its revelation of current catastrophic events that are taking place all over the world leading up to the "End of the affliction of Zion.” By understanding the “Tokens (signs) of these events, YAH’s chosen-ones can identify and find rest in knowing He has taken up their cause and that Messiah Yahusha’s appearance is near!

THE PILLARS OF JACHIN AND BOAZ
Description: The pillars were nearly six feet (1.8 metres) thick and 27 feet (8.2 metres) tall. The eight-foot (2.4 metres) high brass chapiters, or capitals, on top of the columns bore decorations, in brass, of lilies. The original measurement was in cubits, which records that the pillars were 18 cubits high and 12 cubits around, and hollow—four fingers thick. (Jer. 52:21-22) Nets of checker work covered the bowl of each chapiter, decorated with rows of 200 pomegranates, wreathed with seven chains for each chapiter, and topped with lilies (1 Kings 7:13–22, 41–42). The pillars did not survive the destruction of the First Temple; Jeremiah 52:17. The Chaldeans broke up the bronze columns of the House of the Alohim". II Kings 25:13.

Ruth 4:10 - “Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.”
We learn so much more about YAHusha MessiYAH when we are privileged to view these two pillars in the Spirit. As we do, we look upon our High Priest and our Kinsman Redeemer. Dare not pass by them without gazing upon their revelation as you enter into the Holy Place and on to the Holy of Holies! Hebrews 2:17

I wondered why I couldn’t find a lot of information Jachin, who’s name etched into the one of the tall bronze pillars. Who was he? What did he do to deserve that honor I thought to myself? Oh, but then the Holy Spirit told me why, he was a humble man, who made little stir, yet he was most faithful. In the 66 Books only his linage if found: Gen. 46:10; Ex. 6:5; Num. 26:12.
Jachin (he will establish) a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous):—certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry…Strong’s H3559

In Jachin you will see our High Priest, not flamboyant, but, “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death on the tree. Wherefore Alohim also hath highly exalted him by giving him a name which is above every name. He is our “merciful and faithful High Priest in things pertaining to Alohim, to make reconciliation for the sins of his people.” Hebrews 2:17

Etymology of Boaz (be) The single word בעז does not exist in Hebrew and the name Boaz can only be explained as a compound. In, at or by: be'oz, "in the strength of", or bo'oz, "in him (is) strength" from the root 'zz, "to be strong", hence the use of the name "Boaz" for one of the pillars at the portico of the temple.(Wiki) בֹּעַז Bôʻaz, bo'-az; from an unused root of uncertain meaning; Boaz, the ancestor of David; also the name of a pillar in front of the temple:—Boaz. Strong’s H1162

In Boaz we see our MessiYAH our Kinsman Redeemer that “shall come to Zion, unto them that turn from transgression in Jacob, saith YAHUAH. (Isaiah 59:20) And, that “liveth, and that he shall stand at the latter day upon the earth”! Phil. 2:7-10

Yahusha is the Lily of the Valley (Song of Solomon 2:1); He is crowned with many crowns.” (Rev. 19:12) He is the pomegranate for his blood was shed for us. (Col. 1:20) He is the husbandman who plants the seeds of his word that they would bring forth a harvest. was shed to bring forth the seeds of YAHsharal/Yahudi his will come to harvest. (2 Cor. 9:10) He’s the Net, the fisher of men. (Matt. 4:19) He is the Wreath of morning placed on tree for our sins; He is the Bronze Altar for he was the Lamb slain before the foundation of the world. (13:8). He is the base of the pillars “Where upon are the foundations thereof fastened? or who laid the corner stone thereof.” Job 38:6 He is the Pillars, “The name of YAHUAH is a strong tower: the righteous run into it, and is safe. (Prov. 18:10)

The pillars also represent the coming of MessiYAH from heaven to earth, “…he humbled himself, obedient unto death, even death on a tree (Duet. 21:22). Also, the pillars represent as Jacob’s Ladder foretold. “And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of YAH ascending and descending on it.” Gen. 28:12. And, now the same ministry by the Ruach Hakodesh, “…When he ascended up on high, he led captivity captive, and gave gifts unto men. (Eph. 4:8)

TO SUM IT UP: “Then said I, Lo, I come: in the volume of the Book, it is written of me.” (Psalm 40:7; Heb. 10:7)

Genesis 2:1-3, Exodus 16:28-29, Exodus 20:8-11, Exodus 31:13-14, 16, Leviticus 23:3, Leviticus 25:1-16, Leviticus 27 :24, Deuteronomy 5:15, 2Chronicles 36:21, Nehemiah 10:18-31, Nehemiah 13:17-22, Isaiah 56: 1-8,
Isaiah 58:13, Jeremiah 17:24-27, Ezekiel 20:12-13, Matth e 11:28:30, Matthew 12:1-8, Mark 3:1-6, Luke 4:14-21, Luke 13:10-14, John 7:21-24, Romans 14:5-14, 1 Corinthians 16:1-2, 2 Corinthians 9:10-11, Hebrews 4:1-13, Hebrews 13:2, Revelation 22:1-6.

The Sabbath from a Jewish Perspective:
The Jewish Sabbath (from Hebrew shavat, “to rest”) is observed throughout the year on the seventh day of the week—Saturday. According to biblical tradition, it commemorates the original seventh day on which God rested after completing the creation.
Scholars have not succeeded in tracing the origin of the seven-day week, nor can they account for the origin of the Sabbath. A seven-day week does not accord well with either a solar or a lunar calendar. Some scholars, pointing to the Akkadian term shapattu, suggest a Babylonian origin for the seven-day week and the Sabbath. But shapattu, which refers to the day of the full moon and is nowhere described as a day of rest, has little in common with the Jewish Sabbath. It appears that the notion of the Sabbath as a holy day of rest, linking God to his people and recurring every seventh day, was unique to ancient Israel.

Importance
The central significance of the Sabbath for Judaism is reflected in the traditional commentative, and interpretative literature called Talmud and Midrash (e.g., “if you wish to destroy the Jewish people, abolish their Sabbath first”) and in numerous legends and adages from more-recent literature (e.g., “more than Israel kept the Sabbath, the Sabbath kept Israel”). Some of the basic teachings of Judaism affirmed by the Sabbath are God’s acts of creation, God’s role in history, and God’s covenant with Israel. Moreover, the Sabbath is the only Jewish holiday the observance of which is enjoined by the Ten Commandments. Jews are obligated to sanctify the Sabbath at home and in the synagogue by observing the Sabbath laws and engaging in worship and study. The leisure hours afforded by the ban against work on the Sabbath were put to good use by the rabbis, who used them to promote intellectual activity and spiritual regeneration among Jews. Other days of rest, such as the Christian Sunday and the Islamic Friday, owe their origins to the Jewish Sabbath.

Observances
The biblical ban against work on the Sabbath, while never clearly defined, includes activities such as baking and cooking, travelling, kindling fire, gathering wood, buying and selling, and bearing burdens from one domain into another. The Talmudic rabbis listed 39 major categories of prohibited work, including agricultural activity (e.g., plowing and reaping), work entailed in the manufacture of cloth (e.g., spinning and weaving), work entailed in preparing documents (e.g., writing), and other forms of constructive work.
At home the Sabbath begins Friday evening some 20 minutes before sunset, with the lighting of the Sabbath candles by the wife or, in her absence, by the husband. In the synagogue the Sabbath is ushered in at sunset with the recital of selected psalms and the Lekha Dodi, a 16th-century Kabbalistic (mystical) poem. The refrain of the latter is “Come, my beloved, to meet the bride,” the “bride” being the Sabbath. After the evening service, each Jewish household begins the first of three festive Sabbath meals by reciting the Kiddush (“sanctification” of the Sabbath) over a cup of wine. This is followed by a ritual washing of the hands and the breaking of bread, two loaves of bread (commemorating the double portions of manna described in Exodus) being placed before the breaker of bread at each Sabbath meal. After the festive meal the remainder of the evening is devoted to study or relaxation. The distinctive features of the Sabbath morning synagogue service include the public reading of the Torah, or Five Books of Moses (the portion read varies from week to week), and, generally, the sermon, both of which serve to educate the listeners. Following the service, the second Sabbath meal begins, again preceded by Kiddush (of lesser significance), conforming for the most part to the first Sabbath meal. The afternoon synagogue service is followed by the third festive meal (without Kiddush). After the evening service the Sabbath comes to a close with the havdala (“distinction”) ceremony, which consists of a benediction noting the distinction between Sabbath and weekday, usually recited over a cup of wine accompanied by a spice box and candle.

Living Un-Cursed in A Cursed-World

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their ****ation slumbereth not. 2 Peter 2:3



Daniel 11:32a - “And such as do wickedly against the covenant shall he corrupt by flatteries.”

2Ki. 17:15 “And they rejected his statues, and his covenant that he made with their fathers and his testimonies which he testified against them, and they followed vanity, and became vain, and went after THE HEATHEN that were round about them, concerning whom Yahusha Alohim had charged them, that they should not do like them.

Ezr. 6:21 – “Then the children of Israel who had returned from the captivity ate together with all who had separated themselves from the filth[a] of the nations of the land in order to seek the LORD God of Israel.”

Ps. 106:35
Matthew 6:2, 7

Eliyah (Elijah) 1 Kings 18:26-28

First Maccabees - Moreover king Antiochus wrote to his whole kingdom, that all should be one people, and everyone should leave his laws: so all the heathen agreed according to the commandment of the king. Yea, many also of the Israelites consented to his religion, and sacrificed unto idols, and profaned the sabbath.

Galatian 3 8 And the scripture, foreseeing that The Most High Alohim would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham.

Duet. 4:6; 28:12. Jeremiah 9:26; 30:11; 33:9: 46:28. Amos 9:9.
Habakkuk 2:5. Zephaniah 3:8. Malachi 3:12. Matthew 24:14; 25:32; Mark 11:17; 13:10. Luke 21:24

Galatians 3 Cont.…
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them (Duet. 28). 11 But that no man is justified (having or shown to have a just, right, or reasonable basis) by the law in the sight of Alohim, it is evident: for, The just shall live by faith. 12 And the law is not of faith: but, the man that doeth them shall live in them.
13 MessiYah hath redeemed us from the curse of the law (the law is no “curse”, it becomes a curse through disobedience), being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: (Duet. 21:23)14 That the blessing of Abraham might come on the Gentiles (which?) through Yahusha MessiYah; that we might receive the promise of the Spirit through faith.15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.16 Now to Abraham and his seed were the promises made (The Yahsaharalites). He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ (the Seed of Yahusha was of the Woman) Gen. 3:15 17 And this I say, that the covenant, that was confirmed before of the Most High Alohim in MessiYah, the law, which was (came) four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but the Most High gave it to Abraham by promise. 19 Wherefore then serveth the law? (What is the purpose of the law, what good does it serve?) It was added because of transgressions (of the Law), till the seed (MessiYah) should come to whom the promise was made (who was promised); and it (the promise) was ordained (ordain means ‘order’) by angels in the hand of a mediator (someone between two or more). 20 Now a mediator is not a mediator of one, but Alohim is one.
21 Is the law then against the promises of Yahuah? YAH forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22 But the scripture hath concluded all under sin, that the promise by faith of Yahusha MessiYah might be given to them (his people) that believe.23 But before faith came, we were kept under the law, shut up (kept away) unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto MessiYah, that we might be justified by faith (in Him). 25 But after that faith is come, we are no longer under a schoolmaster (we graduate). 26 For ye are all the children of Alohim by faith in MessiYah Yahusha (of the house of Yahsharal). 27 For as many of you as have been baptized into MessiYah (by the Set A Part Spirit) have put on Yahusha.
28 There is neither Jew (Yahudi) nor Greek (Hellenist Yahudi), there is neither bond nor free, there is neither male nor female: for ye are all one in Yahusha MessiYah. 29 And if ye be MessiYah’s, then are ye Abraham's seed, and heirs according to the promise (who was made to Yahsharal/Yahudah).
~We used to be the “cursed” in a cursed land. But now we are un-cursed through faith in Yahusha MessiYah. Amein

Notes:
My People ONLY will I Hear
YAH is not a Universal YAH

2 Chronicles 7:14 - If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
1 Kings 8:29 - That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, my name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
Isaiah 40:17 – All nations before him are as nothing, and they are counted by Him less than nothing and worthless.
John 9:31 - "Now we know that Alohim heareth not sinners: but if any man be a worshipper of Alohim, and doeth his will, him he heareth."

Proverbs 28:9 - The MOST-HIGH is far from the wicked: but he heareth the prayer of the righteous. He that turneth away his ear from hearing the law, even his prayer shall be abomination."

1 Peter 3:12 - For the eyes of the MOST-HIGH are over the righteous, and his ears are open unto their prayers: but the face of the MOST-HIGH is against them that do evil.

Psalm 66:18 - If I regard iniquity in my heart, the MOST-HIGH will not hear me:
Genesis 4:7 (Cain’s offering not excepted) - If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Malachi 3:6 – For I am the Most-High Yahuah, I change not, therefore ye sons of Yahcob are not consumed.
Walk prudently when you go to the house of Alohim; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil. Do not be rash with your mouth and let not your heart utter anything hastily before Alohim. For Alohim is in heaven, and you on earth; therefore, let your words be few.… a fool’s voice is known by his many words.…For He has no pleasure in fools. Pay what you have vowed…Do not let your mouth cause your flesh to sin, nor say before the messenger of Alohim that it was an error. Why should Alohim be angry at your excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But fear Alohim. (Eccl 5:1–4, 6)
The sacrifice of the wicked is an abomination to YAHUAH, but the prayer of the upright is acceptable to him. (Prov 15:8)
The end of all things is at hand; therefore, be self-controlled and sober-minded for the sake of your prayers. (1 Pet 4:7)
Furthermore, in the Parable of the Pharisee and the Publican (tax collector), Yahusha teaches us that Yahuah doesn’t hear the prayers of arrogant self-righteous individuals (Luke 18:10–14).
“He that turns away his ear from hearing the law, even his prayer shall be abomination.” Proverbs 28:9
For this is the covenant that I will make with the house of Yahsharel after those days, saith the MOST-HIGH; I will put my laws into their mind, and write them in their hearts: and I will be to them Alohim, and they shall be to me a people: Hebrews 8:10/Jeremiah 31:33
1 Kings 8:30 Hear the plea of Your servant and of Your people
... Hear the supplication of your servant and of your people Israel when they pray toward this place ... Hear from heaven, your dwelling place, and when you hear, forgive. May you hear.

ANATOMY OF ESDRAS PRAYER (Please locate in your Apocrypha)
2 ESDRAS Chapter 8:1-63
Reach out to us: Email - yahushascall@gmail.com - Website: yahushascall.com

YOU CAN’T STOP JUDGMENT WITH A JAB Myra Waiters 12/26/21@CopywriteYou can’t stop Judgement with a JAB (2)What did Yah say he’d do?For his people send judgment on youYou can’t stop Judgment with a JABOh, no you can’t stop judgment with a JAB (2)Look around can’t you seeJudgment is falling from sea to seaYou can’t stop judgement with a JABOh, no You can’t stop judgement with a JAB (2)Wake up oppressors’ time to payYah is collecting everydayYou can’t stop judgment with a JABOh, no you can’t stop judgement with a JAB (2)No matter your technologyPlagues come without apologyYou can’t stop judgement with a jabOh, no you can’t stop judgement with a JAB (2)Remember in the Hebrew daysHow Moses prayed the plagues awayYou can’t stop judgment with a JAB

Today we will delve into a few subjects: Spirit of Anti-MessiYAH; The Clement Lie; Jasher Chapter 22 from "The Researchers Library of Ancient Texts Volume 1" (Amazon)

In Chapter 20 of The Book of Jasher we learn how the righteous are protected and provided for through difficult and dangerous times. In Chapter 21 We learn about how Abraham and Sarah deal with those who honor and those who dishonor in the wake of the will of the Most-High Yahuah.
Note: Eber was a great-grandson of Noah's son Shem.