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??1532 ARGENTINA AND THE NEGRO SLAVE TRADE #LESTWEFORGET ? Thoughts Camera Action 62 Views • 5 years ago

"NO BLACKS" IN ARGENTINA. Argentina is perceived by many to be a primarily white, European country, with Buenos Aires often referred to as the “Paris of Latin America” in popular culture. This perception is rooted in a post-colonial eugenics process where Argentine leaders and intellectuals in the 19th century, especially during the Generation of 1837 and the Generation of 1880, actively made an effort to systematically erase Black Argentines from the country’s history, popular culture, and society in an effort to position the nation as a global power modeled after the US and Europe.

During the second half of the 19th century, the Afro-Argentine population was rapidly and heavily decimated. This was the result of several factors. In the first place, Black Argentines were enlisted en masse to fight for the Argentine military in the Paraguayan War of 1865. The conflict resulted in the deaths of thousands of Black men, culminating in a heavy gender imbalance in the Afro-Argentine population. As such, this led Black women to increasingly form relationships and have children with white or mixed partners.

Then, cholera epidemics hit Buenos Aires in the 1860’s, followed by yellow fever in 1871, devastating the Afro-Argentine population due to the squalid conditions in which many were forced to live as a result of systematic discrimination, with nearly non-existent access to proper sanitation or healthcare. Other Black Argentines fled to Brazil or Uruguay where they hoped they would encounter both better living conditions and more opportunity.

Yet, the hard blow to this population was not enough for many Argentine leaders, politicians, and intellectuals who wished to elevate Argentina’s position in the world so it would be equal in rank and social prestige to the United States or many of Europe’s great powers. Viewing the whiteness of a population as a measure of social status, the mere existence of Afro-Argentines symbolized to these leaders an inherent antithesis to Argentina’s ascension in the global sphere.

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??1579 YASUKE THE JESUIT ENSLAVED ISRAELITE SAMURAI OF JAPAN ? Thoughts Camera Action 25 Views • 5 years ago

A must watch before watching this video is the Black Jew Banishment from Spain and Portugal also known as the dark ages; Portuguese colonies stretched from the West Coast of Africa to even Mozambique. I recommend watching that video before watching this - see link below.

https://youtu.be/oOVe6ehjxZ0

A Nanban group traveling in Japan
According to Histoire Ecclesiastique Des Isles Et Royaumes Du Japon, written by François Solier of the Society of Jesus in 1627, Yasuke was likely from Mozambique.[6] Solier's account may, however, have been an assumption, as it was written so long after the event. There is no surviving contemporary account that corroborates it.

This would be consistent with other accounts of Africans from Mozambique in Japan. According to Fujita Midori, the first African people who came to Japan were Mozambican. They reached Japan in 1546 as shipmates or slaves who served Portuguese captain Jorge Alvarez (not to be confused with another explorer of the same name who died in 1521).[7]

A 2013 investigation by Discovery of the World's Mysteries (世界ふしぎ発見), a popular television program, suggested that Yasuke was a Makua named Yasufe.[8] This name seems to be derived from the more popular Mozambican name, Issufo.[9] This investigation did not necessarily meet journalistic standards, and the program provided little evidence for its conclusions. The Makua are not documented as having had any significant contact until 1585 with the Portuguese based in Mozambique.[10]

Yasuke may have been a member of the Yao people,[11] or from the more inland area of Mozambique.[12] Yao people were just coming into contact with the Portuguese at the time, which might account for his name: that is, Yao added to the common Japanese male name suffix of suke (Yao-suke).

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Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Titus 2:8

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. Col 4:6

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