Courtesy of Sis Grace, this video summarizes info that was provided to him, Fact or Fiction, you decide. More important, thus is the time to pray. Fast, repent, and get baptized if you have not since your awakening. Shalom family

Proverbs 22:3“A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.”

US COMMIT WAR CRIMES WITHOUT CONGRESS APPROVAL! LAWLESS LEADER!

Genesis 2:1-3, Exodus 16:28-29, Exodus 20:8-11, Exodus 31:13-14, 16, Leviticus 23:3, Leviticus 25:1-16, Leviticus 27 :24, Deuteronomy 5:15, 2Chronicles 36:21, Nehemiah 10:18-31, Nehemiah 13:17-22, Isaiah 56: 1-8,
Isaiah 58:13, Jeremiah 17:24-27, Ezekiel 20:12-13, Matth e 11:28:30, Matthew 12:1-8, Mark 3:1-6, Luke 4:14-21, Luke 13:10-14, John 7:21-24, Romans 14:5-14, 1 Corinthians 16:1-2, 2 Corinthians 9:10-11, Hebrews 4:1-13, Hebrews 13:2, Revelation 22:1-6.

The Sabbath from a Jewish Perspective:
The Jewish Sabbath (from Hebrew shavat, “to rest”) is observed throughout the year on the seventh day of the week—Saturday. According to biblical tradition, it commemorates the original seventh day on which God rested after completing the creation.
Scholars have not succeeded in tracing the origin of the seven-day week, nor can they account for the origin of the Sabbath. A seven-day week does not accord well with either a solar or a lunar calendar. Some scholars, pointing to the Akkadian term shapattu, suggest a Babylonian origin for the seven-day week and the Sabbath. But shapattu, which refers to the day of the full moon and is nowhere described as a day of rest, has little in common with the Jewish Sabbath. It appears that the notion of the Sabbath as a holy day of rest, linking God to his people and recurring every seventh day, was unique to ancient Israel.

Importance
The central significance of the Sabbath for Judaism is reflected in the traditional commentative, and interpretative literature called Talmud and Midrash (e.g., “if you wish to destroy the Jewish people, abolish their Sabbath first”) and in numerous legends and adages from more-recent literature (e.g., “more than Israel kept the Sabbath, the Sabbath kept Israel”). Some of the basic teachings of Judaism affirmed by the Sabbath are God’s acts of creation, God’s role in history, and God’s covenant with Israel. Moreover, the Sabbath is the only Jewish holiday the observance of which is enjoined by the Ten Commandments. Jews are obligated to sanctify the Sabbath at home and in the synagogue by observing the Sabbath laws and engaging in worship and study. The leisure hours afforded by the ban against work on the Sabbath were put to good use by the rabbis, who used them to promote intellectual activity and spiritual regeneration among Jews. Other days of rest, such as the Christian Sunday and the Islamic Friday, owe their origins to the Jewish Sabbath.

Observances
The biblical ban against work on the Sabbath, while never clearly defined, includes activities such as baking and cooking, travelling, kindling fire, gathering wood, buying and selling, and bearing burdens from one domain into another. The Talmudic rabbis listed 39 major categories of prohibited work, including agricultural activity (e.g., plowing and reaping), work entailed in the manufacture of cloth (e.g., spinning and weaving), work entailed in preparing documents (e.g., writing), and other forms of constructive work.
At home the Sabbath begins Friday evening some 20 minutes before sunset, with the lighting of the Sabbath candles by the wife or, in her absence, by the husband. In the synagogue the Sabbath is ushered in at sunset with the recital of selected psalms and the Lekha Dodi, a 16th-century Kabbalistic (mystical) poem. The refrain of the latter is “Come, my beloved, to meet the bride,” the “bride” being the Sabbath. After the evening service, each Jewish household begins the first of three festive Sabbath meals by reciting the Kiddush (“sanctification” of the Sabbath) over a cup of wine. This is followed by a ritual washing of the hands and the breaking of bread, two loaves of bread (commemorating the double portions of manna described in Exodus) being placed before the breaker of bread at each Sabbath meal. After the festive meal the remainder of the evening is devoted to study or relaxation. The distinctive features of the Sabbath morning synagogue service include the public reading of the Torah, or Five Books of Moses (the portion read varies from week to week), and, generally, the sermon, both of which serve to educate the listeners. Following the service, the second Sabbath meal begins, again preceded by Kiddush (of lesser significance), conforming for the most part to the first Sabbath meal. The afternoon synagogue service is followed by the third festive meal (without Kiddush). After the evening service the Sabbath comes to a close with the havdala (“distinction”) ceremony, which consists of a benediction noting the distinction between Sabbath and weekday, usually recited over a cup of wine accompanied by a spice box and candle.

Moses the New Leader pt. 13

⁣Dress Code of the Hebrews Israelites Negroes Pilgrims Early Christians in earth today

CREATED BY YAH

This True History of The Negro in America and all over world.
A full documented account of the shocking details and conspiracy to cover up our true idenity. Must See!

Mininstry Intro2- Behold I Come Quickly Intl Min.

In this video, I share my personal views on these Executive orders and other issues.

Deportations in mass happening worldwide

The Awakened People Of Yashar'El

Yashar'AL gather under the banner of protection. The ensign is the new logo of Mali, Niger and Burkino Faso

THAT'S RIGHT! truth it is..

⁣Let(Allow) This Mind (To)Be!

We cannot be lead by lies which can keep us in captivity, physically, spiritually, and mentally. It is written to study to show ourselves above unto YAH! We must know, understand, and study information that is presented to us. Does it match the teaching of Yahushua which is the instruction given by Yah during the time of Mosheh.

In an entertaining way, this book will draw you closer to the word of God by connecting Genesis to Revelation. Enjoy this awesome journey with me!

This is a short interview with Dr. Price discussing the importance of seedless fruits.

Shalam Family & HaLaL YaH!

Welcome to Psalm 2 (Tehillim 2) from the Easy-to-Read Version (ERV) with Set-Apart Names restored: Yahuah/Yahawah, Yahusha/Yahawasha, and Ruach Ha’Qodesh.

Psalm 2 is a powerful Messianic prophecy declaring Yahuah’s sovereign rule and His Anointed King (Mashiach). It warns the nations and rulers who rebel, calling them to submit with reverence.

“Kiss the Son, lest He be angry… Blessed are all who take refuge in Him.” (Psalm 2:12)

This reading is shared for the set-apart remnant who acknowledge Yahusha [Yahawasha] as King and trust in YAH's plan for judgment and redemption.

May these words stir holy fear, faith, and hope in His coming reign.

HaLaL YaH!

How does Psalm 2 speak to you today? Share your reflections below!

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Belly of The Beast is a media outlet that counters parachute journalism by providing stories directly from the island.

The documentary series, The War on Cuba, gives an inside look on the effects of U.S. sanctions on Cuban people.

The Tape that compiles the Identity of the ever-searching so called "blacks" into psalm/song form guided by The Holy Spirit. Enjoy!!!!!!!!!!!!!!