And he said, The things which are impossible with men are possible with Elohiym.
LUQAS (LUKE) 18:27
CEPHER

Family I'm Fasting, Studying, Praying, and Doing a Self Examination This Week. Most High willing we will be back next week, Shalom!

Ahava YaHUSHa Pesach Passover Lamb 👏🏾👏🏾🙌🏾🙌🏾

⁣⁣⁣⁣⁣⁣⁣⁣⁣⁣✊🏿⁣The "Yoruba".. who are they ? and the task of ID Verification..

plus.. "who did this to us?" question answered..
⁣Yoruba, Question ID and who did this to us ?
⁣hebrew israelite, eve, erhverh, ewe, yoruba, yariba, id, scripture

(PSALMS) 22:3
CEPHER

But you are holy, O you that inhabit the praises of Yashar'el.

Join me and my special panel tonight as we discuss The negro bible, missionaries, and colonization. How many books are in the negro bible? which books were removed and why? see you tonight 7:45 pm Central time Special guest panel: 2nd Exodus and Areospike.

What are the full effects of Vitamin D deficiency? How does it effect melanated people? Tune in to this mental and physical health special report to find out!!!!

WHAT TIME IS IT IN YOUR LIFE?

Luke 19:13
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

YOU WOKE UP THE SLEEPING GIANTS

A song to the diaspora.
I wrote this song as I watched the footage of the officer choking out that brother in the street. I'm sure many know the name. I felt crushed. Not just for him or me but for our people and our plight. Whether real or a staged event (I don't know). But it symbolized how to me we rank in this society we live in. And, I just wanted to get away from here. Far from here. I guess that's a sort of knee jerk reflex. I make no excuses for that human response; it's natural. But I realize that we as a people have things we have to do for El Elyon to do what He will do. We can't expect mercy from oppressors. That's not in their nature, (at least not for us). No our deliverance IS coming. But it will be Divine. And it could be that place, that special place can only be reached with Yahuah's power and by our faith in His promises.
This was my first take of this song, the quality is not that good but it contains the beats of my heart.

This is part 1 of our first Shabbat service held in Haiti. The spirit was definitely on us and it was very powerful for all of us to gather and praise. The kids definitely enjoyed it and gave testimonies on how special this was and it was a blessing.

Songs are

A Good Day with you by Hadassah Queen O

He will Make a way by Hadarah Batyah

AUSTRALIANS UNDER ATTACK

Chanina and Russia redrew the world map

Why some things need to be relearned.

In the midst of turbulence, remember Yah's promise to Abraham. Trouble do not last Always, A Wave of Favor is Around the Corner.
Genesis 17:-21, Acts 13:23, Gal 3:29, Acts 26:6, 2Peter 3:13, Psalms 100, Psalms 150

⁣Since I have been in the truth, I really long for my husband to be with me! I used to say things to try and convince him about the Truth. YAH told me to live my life as an example, to walk in the Ruach, walk in love, & be obedient to Him! As long as I am doing that; my focus is on Him, not on what my husband isn't doing or what I think he should be doing. His Awakening happens when YAH says it happens! I don't need to try and do anything but keep my mind on TMH and He will keep me in perfect peace, because I trust Him!

AUDIO RECORDING OF YAHUCHANON SHENIY with music CEPHER VERSION. THE elder unto the elect lady and her children, whom I love in the Truth; and not I only, but also all they that have known the Truth; For the Truth's sake, which dwells in us, and shall be with us forever. Grace be with you, mercy, and peace, from YAHUAH the Father, and from the ADONAI YAHUSHA HA'MASHIACH, the Son of the Father, in truth and love. I rejoiced greatly that I found of your children walking in Truth, as we have received a commandment from the Father. And now I beseech you, lady, not as though I wrote a new commandment unto you, but that which we had from the beginning, that we love one another. And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. For many deceivers are entered into the world, who confess not that YAHUSHA HA'MASHIACH is come in the flesh. This is a deceiver and an antimashiach. Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. Whosoever transgresses, and abides not in the doctrine of MASHIACH, has not YAHUAH. He that abides in the doctrine of MASHIACH, he has both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him farewell: For he that bids him farewell is partaker of his evil deeds. Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. The children of your elect sister greet you. Amein. YAHUCHANON SHENIY (2 JOHN) 1:1-13 את CEPHER

⁣Psalm 78:1-3 (KJV)
Give ear, O my people, to my law: incline your ears to the words of my mouth.
I will open my mouth in a parable: I will utter dark sayings of old:
Which we have heard and known, and our fathers have told us.

Written/performed by: Majxsty
Produced by: Epistra
Recorded & Mixed by: Jelani (Studio 23) Columbia, SC
Mastered by: Aria Mastering
CD Design: Jelani
Off the TIME album 2019

Introducing Black Owned, a film series exploring the Black entrepreneurial spirit and its essential contribution to the American economy through the perspectives of business owners.

The ekklesia is never explicitly called "the bride of Mashiach" in the New Testament. What theologians have done is they approach Eph. 5:22-23 as a major analogy toward the assumption that the "body of Christ" is the Lamb's wife. This is a grave mistake. Yashusha's bride has been and will always be Y'srael!

"Anathoth" in Scripture Yah allotted forty-eight cities of the Levites throughout Yesharel. Four of which were in the Land of Benjamin. One in particular was called "Anathoth." Anathoth has a special meaning in this season to Yahuah's people and that is: Time; Visitation; and Now. Now is the "time" of Yahuah's "visitation" upon the wicked. The rulers of this world are the European Edomites or Caucasoid-Neandertals. Yah is visiting judgment upon them in the form of plagues upon the earth as He avenges His people the Yeshar'elites and Yahudah. His vengeance will be powerful, swift and constant, while His people find rest in Him.

Genesis 2:1-3, Exodus 16:28-29, Exodus 20:8-11, Exodus 31:13-14, 16, Leviticus 23:3, Leviticus 25:1-16, Leviticus 27 :24, Deuteronomy 5:15, 2Chronicles 36:21, Nehemiah 10:18-31, Nehemiah 13:17-22, Isaiah 56: 1-8,
Isaiah 58:13, Jeremiah 17:24-27, Ezekiel 20:12-13, Matth e 11:28:30, Matthew 12:1-8, Mark 3:1-6, Luke 4:14-21, Luke 13:10-14, John 7:21-24, Romans 14:5-14, 1 Corinthians 16:1-2, 2 Corinthians 9:10-11, Hebrews 4:1-13, Hebrews 13:2, Revelation 22:1-6.

The Sabbath from a Jewish Perspective:
The Jewish Sabbath (from Hebrew shavat, “to rest”) is observed throughout the year on the seventh day of the week—Saturday. According to biblical tradition, it commemorates the original seventh day on which God rested after completing the creation.
Scholars have not succeeded in tracing the origin of the seven-day week, nor can they account for the origin of the Sabbath. A seven-day week does not accord well with either a solar or a lunar calendar. Some scholars, pointing to the Akkadian term shapattu, suggest a Babylonian origin for the seven-day week and the Sabbath. But shapattu, which refers to the day of the full moon and is nowhere described as a day of rest, has little in common with the Jewish Sabbath. It appears that the notion of the Sabbath as a holy day of rest, linking God to his people and recurring every seventh day, was unique to ancient Israel.

Importance
The central significance of the Sabbath for Judaism is reflected in the traditional commentative, and interpretative literature called Talmud and Midrash (e.g., “if you wish to destroy the Jewish people, abolish their Sabbath first”) and in numerous legends and adages from more-recent literature (e.g., “more than Israel kept the Sabbath, the Sabbath kept Israel”). Some of the basic teachings of Judaism affirmed by the Sabbath are God’s acts of creation, God’s role in history, and God’s covenant with Israel. Moreover, the Sabbath is the only Jewish holiday the observance of which is enjoined by the Ten Commandments. Jews are obligated to sanctify the Sabbath at home and in the synagogue by observing the Sabbath laws and engaging in worship and study. The leisure hours afforded by the ban against work on the Sabbath were put to good use by the rabbis, who used them to promote intellectual activity and spiritual regeneration among Jews. Other days of rest, such as the Christian Sunday and the Islamic Friday, owe their origins to the Jewish Sabbath.

Observances
The biblical ban against work on the Sabbath, while never clearly defined, includes activities such as baking and cooking, travelling, kindling fire, gathering wood, buying and selling, and bearing burdens from one domain into another. The Talmudic rabbis listed 39 major categories of prohibited work, including agricultural activity (e.g., plowing and reaping), work entailed in the manufacture of cloth (e.g., spinning and weaving), work entailed in preparing documents (e.g., writing), and other forms of constructive work.
At home the Sabbath begins Friday evening some 20 minutes before sunset, with the lighting of the Sabbath candles by the wife or, in her absence, by the husband. In the synagogue the Sabbath is ushered in at sunset with the recital of selected psalms and the Lekha Dodi, a 16th-century Kabbalistic (mystical) poem. The refrain of the latter is “Come, my beloved, to meet the bride,” the “bride” being the Sabbath. After the evening service, each Jewish household begins the first of three festive Sabbath meals by reciting the Kiddush (“sanctification” of the Sabbath) over a cup of wine. This is followed by a ritual washing of the hands and the breaking of bread, two loaves of bread (commemorating the double portions of manna described in Exodus) being placed before the breaker of bread at each Sabbath meal. After the festive meal the remainder of the evening is devoted to study or relaxation. The distinctive features of the Sabbath morning synagogue service include the public reading of the Torah, or Five Books of Moses (the portion read varies from week to week), and, generally, the sermon, both of which serve to educate the listeners. Following the service, the second Sabbath meal begins, again preceded by Kiddush (of lesser significance), conforming for the most part to the first Sabbath meal. The afternoon synagogue service is followed by the third festive meal (without Kiddush). After the evening service the Sabbath comes to a close with the havdala (“distinction”) ceremony, which consists of a benediction noting the distinction between Sabbath and weekday, usually recited over a cup of wine accompanied by a spice box and candle.

…BUT YAHSHAREL!
"THUS, SAITH YAHUAH, YAHSHAREL IS MY SON, EVEN MY FIRSTBORN” EX. 4:22
Contact Information:
Email: yahushascall@gmail.com
Website: yahushascall.com

I was going to add background music but it's more important to just Read The Scripts as it will help you grow stronger in our Hebraic faith. If you don't understand scripture then first pray for understanding and discern and wisdom...it works! Praise Yahuah!