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1 Maccabees 2:1–14 (Sacred Hip-Hop) The Day Mattathias Said “Woe Is Me”
1 Maccabees 2:1–14 (Sacred Hip-Hop) The Day Mattathias Said “Woe Is Me” GoshenRecords 68 Views • 7 months ago

⁣“The Cry of Mattathias” retells the grief recorded in 1 Maccabees 2:1–14, where a righteous priest named Mattathias witnessed the destruction, blasphemies, and suffering that overtook Jerusalem.

This chapter reveals:
• the lineage of Mattathias, a priest of the Joarib order
• his five sons: Joannan (Caddis), Simon (Thassi), Judas Maccabeus, Eleazar (Avaran), Jonathan (Apphus)
• the blasphemies committed in Judah and Jerusalem
• the holy city stripped of glory
• infants slain, young men murdered
• the sanctuary profaned, its beauty taken
• nations plundering her treasures
• Jerusalem reduced from a free woman to a bondslave
• Mattathias tearing his clothes, mourning in sackcloth

This moment — his lament, his agony, his question “To what end shall we live any longer?” — is the emotional foundation of the entire Hanukkah story.

This track blends spoken-word prophecy, hip-hop narration, and gospel soul, keeping oral tradition alive through powerful musical storytelling.



#thecryofmattathias #1maccabees21to14 #mattathiasandhissons #judasmaccabeusorigins #maccabeanrevoltbegins #hiddenhanukkahhistory #lostbooksofthebible #apocryphaeducation #hanukkahbeforethemiracle #sacredhiphop #consciousrapteachingscripture #israeliteheritagemusic #hebrewhistorysongs #joaribpriesthood #modinhistory #sackclothandashes #jerusalemprofaned #templelaidwaste #infantsslaininthestreets #nationplundered #holycityinmourning #oraltraditionrevived #gospelhiphopfusion #kirkfranklinenergy #commonstyleflow #therootsstorytelling #hanukkahheatmaccabeemode #goshenrecords #musicforthetwelvetribes #biblicalhistoryrap #frommourningtorevolt #faithunderfire #apocrypharevivalmovement

Grim Reaper | Music Video
Grim Reaper | Music Video Torah Menorah 175 Views • 1 year ago

⁣Experience the awe of the return of the Messiah with this thrilling "Grim Reaper Music Video"! Immerse yourself in the authentic Israelite sounds, country western melodies, and spiritual lyrics that honor the biblical command to be ready for the Messiah's return.

Whether you're part of the Natsari Yeshurun community or simply appreciate uplifting, faith-inspired music videos, this "Grim Reaper" piece is sure to uplift your spirit. Celebrate the faithfulness of Yah and rejoice in the Most High's Anointed through this must-watch visual masterpiece.

Like, comment, and subscribe for more empowering, culturally authentic music videos aligned with the Torah's teachings and the biblical Hebrew lifestyle.

LYRICS

Verse 1:
There's a day of reckoning coming 'round the bend
When the Almighty's wrath will surely descend
You can run, you can hide in the mountains and rocks
But there ain't no escape from the One who unlocks

All the bondsmen and freemen, the rich and the poor
Will face the great judgment that's standing before
Yahuah to whom vengeance is His to uphold
Will have His repayment for debts still untold

Chorus:
You reap what you sow, time to pay the Grim Reaper
Fire and brimstone, a blood debt to settle
What are you gonna do when the Man upstairs comes to collect?
"Vengeance is mine, the wages of sin you'll get"

Verse 2:
He's whetting His glitt'ring sword for the fight
His arrows are thirsting for blood in their flight
No mocker shall linger without painful cost
Every last soul that's deceived will be lost

The nations will witness His terrible ire
As He renders each enemy their brutal require
Yet those who took refuge beneath mercy's wing
The mighty Redeemer's full favor will sing

Chorus:
You reap what you sow, time to pay the Grim Reaper
Fire and brimstone, a blood debt to settle
What are you gonna do when the Man upstairs comes to collect?
"Vengeance is mine, the wages of sin you'll get"

[NARRATION]
Who is this that comes from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save.
Wherefore are you red in your apparel, and your garments like him that treads in the wine vat?
I have trodden the wine-press alone; and of the people there was none with me: for I will tread them in my anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
For the day of vengeance is in my heart, and the year of my redeemed is come.
And I looked, and there was none to help; and I wondered that there was none to uphold; therefore my own arm brought salvation unto me; and my fury, it upheld me.
And I will tread down the people in my anger, and make them drunk in my fury, and I will bring down their strength to the earth.

Bridge:
Oh you fainthearted, be strong and fear not!
Messiah coming in vengeance to settle the lot
The violent oppressors will drink their due reward
While the faithful will triumph with Yahuah

Verse 3:
So heed well the warning while mercies remain
Don't let your vain pride leave a crimson stain
For those who are sheltered beneath His wings
Will rejoice when the Victor his full justice brings

He lives forever, His judgment is true
So get right with the Savior before that dread due
When angels' trumps shatter the hills and the skies
And no sinner has safety from the Judge's wise eyes

Chorus:
You reap what you sow, time to pay the Grim Reaper
Fire and brimstone, a blood debt to settle
What are you gonna do when the Man upstairs comes to collect?
"Vengeance is mine, the wages of sin you'll get"
You reap what you sow, dear friend don't forget

Chorus:
You reap what you sow, time to pay the Grim Reaper
Fire and brimstone, a blood debt to settle
What are you gonna do when the Man upstairs comes to collect?
"Vengeance is mine, the wages of sin you'll get"
You reap what you sow, dear friend don't forget

[NARRATION]
And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he judges and makes war.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
And he was clothed with a vesture dipped in blood; and his name is called The Word of Yahuah.

#israelitemusic #truthmusic #gospelmusic #countrywestern

Yahusha's Call ~ ABRAHAM THE HEBREW & PAUL AND THE SCATTERED GENTILES
Yahusha's Call ~ ABRAHAM THE HEBREW & PAUL AND THE SCATTERED GENTILES Myra Waiters 121 Views • 4 years ago

Genesis 11: 10-32
10 These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood: (Shem was the GGGGGGG Grandfather of Ibrahim)
11 And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters. (GGGGGG Grandfather)
12 And Arphaxad lived five and thirty years, and begat Salah: (GGGGG Grandfather of Ibrahim)
13 And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.
14 And Salah lived thirty years, and begat Eber (Hebrew=Hebrew): (GGGG Grandfather of Ibrahim)
15 And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.
16 And Eber lived four and thirty years, and begat Peleg:
17 And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters. (GGG Grandfather of Ibrahim)
18 And Peleg lived thirty years, and begat Reu: (GG Grandfather of Ibrahim)
19 And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
20 And Reu lived two and thirty years, and begat Serug: (Great Grandfather of Abraham) 6/3
21 And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
22 And Serug lived thirty years, and begat Nahor: (Grandfather of Ibrahim) 7/2
23 And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
24 And Nahor lived nine and twenty years, and begat Terah: (Father of Ibrihim) 8/1
25 And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
26 And Terah lived seventy years, and begat Ibrahim Nahor, and Haran. New B.
27 Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
29 And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
30 But Sarai was barren; she had no child.
31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran and dwelt there.
32 And the days of Terah were two hundred and five years: and Terah died in Haran.

Gentile. Gentile, person who is not Jewish. The word stems from the Hebrew term goy, which means a “nation,” and was applied both to the Hebrews and to any other nation. The plural, goyim, especially with the definite article, ha-goyim, “the nations,” meant nations of the world that were not Hebrew.
Matthew 15: 22-24 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.23 But he answered her not a word. And his disciples came and besought him, saying, send her away; for she crieth after us.24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
STRONGS NT 2883:
,A Latin name, Cornelius, a Roman centurion living at Caesarea, converted to Christianity by Peter: Acts 10:1ff
horn
Word/name. Latin. Cornelius is an originally Roman masculine name. Its derivation is uncertain but is suspected to be from the Latin cornu, "horn".


THE EARTH DIVIDED: Genesis 10:25 and 1 Chronicles 1:19
https://en.wikipedia.org/wiki/Hebrews
https://omniglot.com/writing/phoenician.htm
http://biblicalanthropology.bl....ogspot.com/2011/06/w
Behind the Names: https://www.behindthename.com/name/titus

Israelite Expulsion from Spain and Portugal - Into Africa and the Americas (working Copy
Israelite Expulsion from Spain and Portugal - Into Africa and the Americas (working Copy macmen007 32 Views • 23 days ago

⁣“Israelite Expulsion from Spain and Portugal: Into Africa and the Americas”
This video uncovers one of the most overlooked chapters of Israelite history — the mass expulsion of Afro‑Iberian Jews and Afro‑Asiatic Israelites from Spain and Portugal between the 1400s and 1600s, and how their forced displacement reshaped populations across Africa and the Americas.
Beginning with the Alhambra Decree (1492) and the Portuguese Edicts (1496–1497), the video traces how Black and Afro‑Asiatic Israelites — including Sephardic Jews, Conversos, Marranos, and Lançados — were expelled, enslaved, deported, or pushed into exile. Many fled into North Africa, while others were forcibly transported into West Africa, merging with existing Israelite‑linked communities already present in the Sahel and coastal regions.
From there, the video follows the next stage of the diaspora:
Expelled Israelites entering Morocco, Algeria, Tunisia, and Libya
Forced deportations into Senegal, Gambia, Guinea‑Bissau, Sierra Leone, and Angola
The rise of Afro‑Sephardic merchant communities along the West African coast
The eventual transfer of many of these same populations into the Americas during the Atlantic slave trade
This is the forgotten migration arc connecting Iberia, Africa, and the New World — revealing how the expulsion of Israelites from Western Europe contributed directly to the formation of African‑descended Israelite communities across the Atlantic.
The video breaks down:
The Iberian Inquisition and racialized expulsion policies
Afro‑Iberian Israelite communities before 1492
Deportation routes into North & West Africa
Cultural and genealogical continuity across the diaspora
How these movements shaped later populations in the Americas
This is the historical bridge between Europe, Africa, and the Americas — a story rarely told, but essential for understanding the full Israelite diaspora.

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