One of our greatest errors is to be unaware of the history of things, because that information can often paint a vivid picture about its future. This video will uncover foundational relationships of Bill Gates and many key figures or corporations that are supported by him. Many of them we used to trust. It is time for us to awake to this long-term hidden corruption that has seaped into the very fabric of our society.

1 John 2:15-16

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.

Mark 4:19

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Matthew 26:14-16

Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray him.

2 Corinthians 4:3-4

If the Good News we preach is hidden behind a veil, it is hidden only from people who are perishing. Satan, who is the god of this world, has blinded the minds of those who don’t/won't believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.

Joshua 7:1

Defeat at Ai But the children of Israel committed a trespass regarding the accursed things, for Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the Lord burned against the children of Israel.

Ephesians 1:4-6 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

Psalm 139:14-16You made all the delicate, inner parts of my body and knit me together in my mother’s womb.Thank you for making me so wonderfully complex!Your workmanship is marvelous—how well I know it.You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb.You saw me before I was born. Every day of my life was recorded in your book.Every moment was laid out before a single day had passed.

Is it skin doctrine when a Gentile says it?

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The God of Israel is intentional. The # 12 is used multiple times in the bible. 12 Tribes, 12 Patriachs, 12 stars, 12 bowls, 12 cakes etc. 12 sybolizes completeness and 1+2=3 that also =completeness. We worship and praise an intentional and truly AWESOME YAH. APTTMH! Shabbath Shalom

-⁣ But he said, Yea rather, blessed are they that hear the word of YAH, and keep it.
Luke 11:28


Scripture Reading
Numbers 11
KJV
Music Credit: Asonta Soni Dar Eliyahu
Tokyo Music - Way Home

This is a series on Paul's "Works of the Law" phrase. In this series we will try to bring the meaning of this phrase and other words of Paul into it's historical context using the Bible, common sense, historical references, archaeological findings, and Biblical Scholarship as we seek to understand Paul's theology in his epistles and its impact on today's Theological view point on the phrase itself.

Part 1 We seek to understand what Jewish Law is, what it consists of categorically and where it stands within New Testament understanding.

Part 2 While still seeking to get a better grasp on Jewish Law we take a look at the term Judaizer and we compare Jewish Tradition to Jewish Ceremonial and Ritual Law.

Part 3 In this portion of our study we take a real close look at Jewish Tradition. We define terms and talk about the spiritual significance of Jewish Tradition within a New Testament perspective.

Part 4 We learn what the phrase "The Works of the Law" means in a historical context and look at the biblical text in that light and test to see if history is telling us the truth according to the text.

Part 5 and beyond - To Be Revealed!

-⁣But he said, Yea rather, blessed are they that hear the word of YAH, and keep it.
Luke 11:28


Audio Torah
Deuteronomy 10
KJV
Music Credit: Asonta Soni Dar Eliyahu
Tokyo Music - Way Home

-⁣But he said, Yea rather, blessed are they that hear the word of God, and keep it.
Luke 11:28


Audio Torah
Deuteronomy 18
KJV
Music Credit: Asonta Bryant
Tokyo Music - Way Home

The people are warned in Deuteronomy of a Foolish Nation but who is that foolish nation and why?

Proverbs 22:3“A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.”

Genesis 2:1-3, Exodus 16:28-29, Exodus 20:8-11, Exodus 31:13-14, 16, Leviticus 23:3, Leviticus 25:1-16, Leviticus 27 :24, Deuteronomy 5:15, 2Chronicles 36:21, Nehemiah 10:18-31, Nehemiah 13:17-22, Isaiah 56: 1-8,
Isaiah 58:13, Jeremiah 17:24-27, Ezekiel 20:12-13, Matth e 11:28:30, Matthew 12:1-8, Mark 3:1-6, Luke 4:14-21, Luke 13:10-14, John 7:21-24, Romans 14:5-14, 1 Corinthians 16:1-2, 2 Corinthians 9:10-11, Hebrews 4:1-13, Hebrews 13:2, Revelation 22:1-6.

The Sabbath from a Jewish Perspective:
The Jewish Sabbath (from Hebrew shavat, “to rest”) is observed throughout the year on the seventh day of the week—Saturday. According to biblical tradition, it commemorates the original seventh day on which God rested after completing the creation.
Scholars have not succeeded in tracing the origin of the seven-day week, nor can they account for the origin of the Sabbath. A seven-day week does not accord well with either a solar or a lunar calendar. Some scholars, pointing to the Akkadian term shapattu, suggest a Babylonian origin for the seven-day week and the Sabbath. But shapattu, which refers to the day of the full moon and is nowhere described as a day of rest, has little in common with the Jewish Sabbath. It appears that the notion of the Sabbath as a holy day of rest, linking God to his people and recurring every seventh day, was unique to ancient Israel.

Importance
The central significance of the Sabbath for Judaism is reflected in the traditional commentative, and interpretative literature called Talmud and Midrash (e.g., “if you wish to destroy the Jewish people, abolish their Sabbath first”) and in numerous legends and adages from more-recent literature (e.g., “more than Israel kept the Sabbath, the Sabbath kept Israel”). Some of the basic teachings of Judaism affirmed by the Sabbath are God’s acts of creation, God’s role in history, and God’s covenant with Israel. Moreover, the Sabbath is the only Jewish holiday the observance of which is enjoined by the Ten Commandments. Jews are obligated to sanctify the Sabbath at home and in the synagogue by observing the Sabbath laws and engaging in worship and study. The leisure hours afforded by the ban against work on the Sabbath were put to good use by the rabbis, who used them to promote intellectual activity and spiritual regeneration among Jews. Other days of rest, such as the Christian Sunday and the Islamic Friday, owe their origins to the Jewish Sabbath.

Observances
The biblical ban against work on the Sabbath, while never clearly defined, includes activities such as baking and cooking, travelling, kindling fire, gathering wood, buying and selling, and bearing burdens from one domain into another. The Talmudic rabbis listed 39 major categories of prohibited work, including agricultural activity (e.g., plowing and reaping), work entailed in the manufacture of cloth (e.g., spinning and weaving), work entailed in preparing documents (e.g., writing), and other forms of constructive work.
At home the Sabbath begins Friday evening some 20 minutes before sunset, with the lighting of the Sabbath candles by the wife or, in her absence, by the husband. In the synagogue the Sabbath is ushered in at sunset with the recital of selected psalms and the Lekha Dodi, a 16th-century Kabbalistic (mystical) poem. The refrain of the latter is “Come, my beloved, to meet the bride,” the “bride” being the Sabbath. After the evening service, each Jewish household begins the first of three festive Sabbath meals by reciting the Kiddush (“sanctification” of the Sabbath) over a cup of wine. This is followed by a ritual washing of the hands and the breaking of bread, two loaves of bread (commemorating the double portions of manna described in Exodus) being placed before the breaker of bread at each Sabbath meal. After the festive meal the remainder of the evening is devoted to study or relaxation. The distinctive features of the Sabbath morning synagogue service include the public reading of the Torah, or Five Books of Moses (the portion read varies from week to week), and, generally, the sermon, both of which serve to educate the listeners. Following the service, the second Sabbath meal begins, again preceded by Kiddush (of lesser significance), conforming for the most part to the first Sabbath meal. The afternoon synagogue service is followed by the third festive meal (without Kiddush). After the evening service the Sabbath comes to a close with the havdala (“distinction”) ceremony, which consists of a benediction noting the distinction between Sabbath and weekday, usually recited over a cup of wine accompanied by a spice box and candle.

⁣We search the scriptures for context on woman preachers and Pastors. Do
the scriptures allow for them? Early female believers' contributions
are uplifted. Order of TMH vs. order of the day is explored

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Yesha’yahu 57:1-2 · Kwan 'Yahu

Yesha’yahu 57:1-2

℗ 2022 Kwan 'Yahu

Released on: 2022-12-19

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Transatlantic slave trade, mk ultra, human triffiking, mind control fallen angels

Romans 12:2
Lets share our journey.

SHABBAT LESSON

Anytime is a great time to meditate on the Word and commit it to memory. Raquel takes a quick moment to practice memorizing Scripture.

hebrew israelite music

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